Devote the mind to confusion and we know only too well, if we´re honest, that it will become a dark master of confusion, adept in its addictions, subtle and perversely supple in its slaveries.
SOGYAL RINPOCHEThe key to finding a happy balance in modern lives is simplicity.
More Sogyal Rinpoche Quotes
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Real devotion is an unbroken receptivity to the truth
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The other is the hidden spiritual being, whose still voice of wisdom you have only rarely heard or attended to – you have uncovered in yourself your own wise guide.
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The future is very much in our hands–in our actions.
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We know, in Milarepa’s words: “This thing called ‘corpse’ we dread so much is living with us here and now.”
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For most of us, karma and negative emotions obscure the ability to see our own intrinsic nature, and the nature of reality.
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What the world needs more than anything are Bodhisattvas of peace, lawyers, politicians, teachers working tirelessly for the enlightenment of themselves and others.
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Death is like a mirror in which the true meaning of life is reflected.
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When I came to the West, I realized there was much hunger for spiritual teachings, but no environment for spirituality.
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Normally we do not like to think about death. We would rather think about life. Why reflect on death?
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There is no general information about the nature of mind. It is hardly ever written about by writers or intellectuals; modern philosophers do not speak of it directly.
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When you have learned, through discipline, to simplify your life, and so practiced the mindfulness of meditation, and through it loosened the hold of aggression, clinging, and negativity on your whole being, the wisdom of insight can slowly dawn.
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Don’t you notice that there are particular moments when you are naturally inspired to introspection? Work with them gently, for these are the moments when you can go through a powerful experience, and your whole worldview can change quickly.
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The only surety we have, then, is this uncertainty about the hour of our death, which we seize on as the excuse to postpone facing death directly. We are like children who cover their eyes in a game of hide and seek and think that no one can see them.
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In the Buddhist approach, life and death are seen as one whole, where death is the beginning of another chapter of life.
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Even though the meditator may leave the meditation, the meditation will not leave the meditator.
SOGYAL RINPOCHE