As ever admit it; and I do believe that if we busted out and admitted it sometimes, instead of being nice and patient and loyal for sixty years, and then nice and patient and dead for the rest of eternity, why, maybe, possibly, we might make life more fun.
SINCLAIR LEWISAs ever admit it; and I do believe that if we busted out and admitted it sometimes, instead of being nice and patient and loyal for sixty years, and then nice and patient and dead for the rest of eternity, why, maybe, possibly, we might make life more fun.
More Sinclair Lewis Quotes
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When you think that most of us are doomed by divine grace to roast in hell, to say nothing of mortgages and hail and bad crops and extravagant womenfolks, ’tain’t any laughing matter!
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On the whole, with scandalous exceptions, Democracy has given the ordinary worker more dignity than he ever had.
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People will buy anything that is one to a customer.
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Fine, large, meaningless, general terms like romance and business can always be related. They take the place of thinking, and are highly useful to optimists and lecturers.
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What are these unheard of sins you condemn so much – and like so well?
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I am convinced that everything that is worth while in the world has been accomplished by the free, inquiring, critical spirit, and that the preservation of this spirit is more important than any social system whatsoever.
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Since dictating the Bible, and hiring a perfect race of ministers to explain it,
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What is Love? Listen! It is the rainbow that stands out, in all its glorious many-colored hues.
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I have for myself no conceivable complaint to make, and yet for American literature in general, and its standing in a country where industrialism and finance and science flourish and the only arts that are vital and respected are architecture and the film, I have a considerable complaint.
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Every compulsion is put upon writers to become safe, polite, obedient, and sterile.
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Our American professors like their literature clear and cold and pure and very dead.
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The greatest mystery about a human being is not his reaction to sex or praise, but the manner in which he contrives to put in twenty-four hours a day. It is this which puzzles the longshoreman about the clerk, the Londoner about the bushman.
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His name was George F. Babbitt, and . . . he was nimble in the calling of selling houses for more than people could afford to pay.
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And that the pastor’s sermons, however dull they might seem at the time of taking, yet had a voodooistic power which ‘did a fellow good– kept him in touch with Higher Things.
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It has not yet been recorded that any human being has gained a very large or permanent contentment from meditation upon the fact that he is better off than others.
SINCLAIR LEWIS