Brute animals have the vowel sounds; man only can utter consonants.
SAMUEL TAYLOR COLERIDGERemorse is as the heart in which it grows; If that be gentle, it drops balmy dews Of true repentance; but if proud and gloomy, It is the poison tree, that pierced to the inmost, Weeps only tears of poison.
More Samuel Taylor Coleridge Quotes
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Experience informs us that the first defence of weak minds is to recriminate.
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Those who best know human nature will acknowledge most fully what a strength light hearted nonsense give to a hard working man
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The love of a mother is the veil of a softer light between the heart and the heavenly Father.
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Friendship is a sheltering tree.
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We shall only differ in degree and not in kind,–just as the elephant differs from the slug. But by the concession of the materialists of all the schools, or almost all.
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What comes from the heart goes to the heart
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The doing evil to avoid an evil cannot be good.
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Works of imagination should be written in very plain language; the more purely imaginative they are the more necessary it is to be plain.
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All sympathy not consistent with acknowledged virtue is but disguised selfishness.
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Oh, the difficulty of fixing the attention of men on the world within them!
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And in today already walks tomorrow.
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Be not merely a man of letters! Let literature be an honorable augmentations to your arms, not constitute the coat or fill the escutcheon!
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I have seen great intolerance shown in support of tolerance.
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Tranquillity! thou better name Than all the family of Fame.
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Sympathy constitutes friendship; but in love there is a sort of antipathy, or opposing passion. Each strives to be the other, and both together make up one whole.
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We feel a thousand miseries till we are lucky enough to feel misery.
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Until you understand a writer’s ignorance, presume yourself ignorant of his understanding.
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Not the poem which we have read , but that to which we return , with the greatest pleasure, possesses the genuine power, and claims the name of essential poetry .
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Men of genius are rarely much annoyed by the company of vulgar people, because they have a power of looking at such persons as objects of amusement of another race altogether.
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Man thereby becomes the creature of mere meditation, and loses his natural power of action.
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To believe and to understand are not diverse things, but the same things in different periods of growth.
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We are not of the same kind as beasts, and this also we say from our own consciousness. Therefore, methinks, it must be the possession of the soul within us that makes the difference.
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The history of man for the nine months preceding his birth would, probably, be far more interesting and contain events of greater moment than all the three score and ten years that follow it.
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As a man without forethought scarcely deserves the name of a man, so forethought without reflection is but a metaphorical phrase for the instinct of a beast.
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It is saying less than the truth to affirm that an excellent book (and the remark holds almost equally good of a Raphael as of a Milton) is like a well-chosen and well-tended fruit tree. Its fruits are not of one season only. With the due and natural intervals.
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Either we have an immortal soul, or we have not. If we have not, we are beasts,–the first and the wisest of beasts, it may be, but still true beasts.
SAMUEL TAYLOR COLERIDGE