Common sense in an uncommon degree is what the world calls wisdom.
SAMUEL TAYLOR COLERIDGEGenius of the highest kind implies an unusual intensity of the modifying power.
More Samuel Taylor Coleridge Quotes
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The Beautiful arises from the perceived harmony of an object, whether sight or sound, with the inborn and constitutive rules of the judgment and imagination: and it is always intuitive.
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Until you understand a writer’s ignorance, presume yourself ignorant of his understanding.
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Brute animals have the vowel sounds; man only can utter consonants.
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Silence does not always mark wisdom.
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With no other privilege than that of sympathy and sincere good wishes,
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The wise only possess ideas; the greater part of mankind are possessed by them.
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What is an epigram? A dwarfish whole, its body brevity, and wit its soul.
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A woman’s friendship borders more closely on love than man’s. Men affect each other in the reflection of noble or friendly acts; whilst women ask fewer proofs and more signs and expressions of attachment.
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That willing suspension of disbelief for the moment, which constitutes poetic faith.
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The most happy marriage I can picture or imagine to myself would be the union of a deaf man to a blind woman.
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Nothing great was ever achieved without enthusiasm. For what is enthusiasm but the oblivion and swallowing-up of self in an object dearer than self?
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Oh, the difficulty of fixing the attention of men on the world within them!
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Christianity is not a theory or speculation, but a life; not a philosophy of life, but a life and a living process.
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Not the poem which we have read , but that to which we return , with the greatest pleasure, possesses the genuine power, and claims the name of essential poetry .
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Man is distinguished from the brute animals in proportion as thought prevails over sense: but in the healthy processes of the mind, a balance is constantly maintained between the impressions from outward objects and the inward operations of the intellect:–for if there be an overbalance in the contemplative faculty.
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We are not surprised that Abimelech and Ephron seem to reverence him so profoundly. He was peaceful, because of his conscious relation to God.
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I never knew a trader in philanthropy who was not wrong in his head or heart somewhere or other.
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No man was ever yet a great poet, without being at the same time a profound philosopher.
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Summer has set in with its usual severity.
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Poetry has been to me its own exceeding great reward; it has given me the habit of wishing to discover the good and beautiful in all that meets and surrounds me.
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It is saying less than the truth to affirm that an excellent book (and the remark holds almost equally good of a Raphael as of a Milton) is like a well-chosen and well-tended fruit tree. Its fruits are not of one season only. With the due and natural intervals.
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How wonderfully beautiful is the delineation of the characters of the three patriarchs in Genesis! To be sure if ever man could, without impropriety, be called, or supposed to be, “the friend of God,” Abraham was that man.
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I may not hope from outward forms to win / The passion and the life, whose fountains are within.
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Work without hope draws nectar in a sieve, And hope without an object cannot live.
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The age seems sore from excess of stimulation, just as a day or two after a thorough Debauch and long sustained Drinking-match a man feels all over like a Bruise.
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Either we have an immortal soul, or we have not. If we have not, we are beasts,–the first and the wisest of beasts, it may be, but still true beasts.
SAMUEL TAYLOR COLERIDGE