“Self-respect is the noblest garment with which a man can clothe himself, the most elevating feeling with which the mind can be inspired.”

It is not ease, but effort-not facility, but difficulty, makes men. There is, perhaps, no station in life in which difficulties have not to be encountered and overcome before any decided measure of success can be achieved.

There is no act, however trivial, but has its train of consequences.

We learn wisdom from failure much more than from success. We often discover what will do, by finding out what will not do; and probably he who never made a mistake never made a discovery.

It will generally be found that men who are constantly lamenting their ill luck are only reaping the consequences of their own neglect, mismanagement, and improvidence, or want of application.

The spirit of self-help is the root of all genuine growth in the individual.

Practical wisdom is only to be learned in the school of experience. Precepts and instruction are useful so far as they go, but, without the discipline of real life, they remain of the nature of theory only.

Although genius always commands admiration, character most secures respect. The former is more the product of the brain, the latter of heart-power; and in the long run it is the heart that rules in life.

With will one can do anything.

When typhus or cholera breaks out, they tell us that Nobody is to blame. That terrible Nobody! How much he has to answer for. More mischief is done by Nobody than by all the world besides.

It is observed at sea that men are never so much disposed to grumble and mutiny as when least employed. Hence an old captain, when there was nothing else to do, would issue the order to “scour the anchor.

The noble people will be nobly ruled, and the ignorant and corrupt ignobly.

If we opened our minds to enjoyment, we might find tranquil pleasures spread about us on every side. We might live with the angels that visit us on every sunbeam, and sit with the fairies who wait on every flower.

It is a mistake to suppose that men succeed through success; they much oftener succeed through failures. Precept, study, advice, and example could never have taught them so well as failure has done.

The apprenticeship of difficulty is one which the greatest of men have had to serve.

The possession of a library, or the free use of it, no more constitutes learning, than the possession of wealth constitutes generosity.

Cecil’s dispatch of business was extraordinary, his maxim being, “The shortest way to do many things is to do only one thing at once.”

You are so pure in mind and heart, In aspect, too, so mild, I wonder that you ever could Implant your wife with child.

In the Heart’s cavity, the sole Brahman as an ever-persisting ‘I’ shines direct in the form of the Self. Into the Heart enter thyself, with mind in search or in deeper plunge. Or by restraint of life-movement be firmly poised in the Self.

If the mind falls asleep, awaken it. Then if it starts wandering, make it quiet. If you reach the state where there is neither sleep nor movement of mind, stay still in that, the natural (real) state.

Your true nature is that of infinite spirit. The feeling of limitation is the work of the mind.

Always when you are about to say anything, first weigh it in your mind; for with many the tongue outruns the thought.

Let your mind wander in the pure and simple. Be one with the infinite. Let all things take their course.

To ask the mind to kill itself is like making the thief the policeman. He will go with you and pretend to catch the thief, but nothing will be gained. So you must turn inward and see where the mind rises from, and then it will cease to exist.

There is nothing wrong with God’s creation. Mystery and Suffering only exist in the mind.