The realists do not take the photograph for a ‘copy’ of reality, but for an emanation of past reality, a magic, not an art.
ROLAND BARTHESIsn’t the most sensitive point of this mourning the fact that I must lose a language – the amorous language? No more ‘I love you’s.
More Roland Barthes Quotes
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Ultimately, Photography is subversive, not when it frightens, repels, or even stigmatizes, but when it is pensive, when it thinks.
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Those who fail to reread are obliged to read the same story everywhere.
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The text is a tissue of quotations drawn from the innumerable centres of culture.
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Whereas the work is understood to be traceable to a source (through a process of derivation or “filiation”), the Text is without a source – the “author” a mere “guest” at the reading of the Text.
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A picture is never anything but its own plural description.
ROLAND BARTHES -
Language is never innocent.
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Today there is no symbolic compensation for old age, no recognition of a specific value: wisdom, perceptiveness, experience, vision.
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We know that the war against intelligence is always waged in the name of common sense.
ROLAND BARTHES -
Isn’t desire always the same, whether the object is present or absent? Isn’t the object always absent? -This isn’t the same languor: there are two words: Pothos, desire for the absent being, and Himéros, the more burning desire for the present being.
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If I had to create a god, I would lend him a “slow understanding”: a kind of drip-by-drip understanding of problems. People who understand quickly frighten me.
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Why is it better to last than to burn?
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I make the other’s absence responsible for my worldliness.
ROLAND BARTHES -
Language is a skin: I rub my language against the other. It is as if I had words instead of fingers, or fingers at the tip of my words. My language trembles with desire.
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Man does not exist prior to language, either as a species or as an individual.
ROLAND BARTHES -
I cannot classify the other, for the other is, precisely, Unique, the singular Image which has miraculously come to correspond to the speciality of my desire. The other is the figure of my truth, and cannot be imprisoned in any stereotype (which is the truth of others).
ROLAND BARTHES