Nothing we do, however virtuous, can be accomplished alone; therefore we are saved by love.
REINHOLD NIEBUHRYou can’t say that religion or irreligion will give us a particular answer to the nuclear dilemma.
More Reinhold Niebuhr Quotes
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The measure of our rationality determines the degree of vividness with which we appreciate the needs of other life, the extent to which we become conscious of the real character of our own motives and impulses.
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A wise architect observed that you could break the laws of architec75tural art provided you had mastered them first. That would apply to religion as well as to art. Ignorance of the past does not guarantee freedom from its imperfections.
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I’ve long ago felt, I have many Jewish friends and I very I think creative Jewish friends, and I’ve long felt that the average Christian didn’t realize the tremendous capacity for civic righteousness among our Jewish people.
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Goodness, armed with power, is corrupted; and pure love without power is destroyed.
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God, give us grace to accept with serenity the things that cannot be changed, courage to change the things which should be changed, and the wisdom to distinguish the one from the other.
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History may defeat the Christ but it nevertheless points to him as the law of life.
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Adam Smith’s was a real universalism in intent. Laissez Faire was intended to establish a world community as well as a natural harmony of interests within each nation… But the “children of darkness” were able to make good use of his creed.
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All known existence points beyond itself.
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Nationalism: One of the effective ways in which the modern man escapes life’s ethical problems.
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You can’t say that religion or irreligion will give us a particular answer to the nuclear dilemma.
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Politics deals with a common-sense approach to the imponderables of history, that I think are obscured by a certain kind of rationalism.
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It is the evil in man that makes democracy necessary, and man’s belief in justice that makes democracy possible.
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I think I have one answer, that is partly religious and partly secular; and that is to say, we ought to at least recognize that we and the Russians are in a common predicament. That would be religious in the sense, “Judge not lest you be judged.”
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A dogma which was intended to guarantee the economic freedom of the individual became the “ideology” of vast corporate structures of a later period of capitalism, used by them, and still used, to prevent a proper political control of their power.
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The essence of man is his freedom. Sin is committed in that freedom. Sin can therefore not be attributed to a defect in his essence. It can only be understood as a self-contradiction, made possible by the fact of his freedom but not following necessarily from it.
REINHOLD NIEBUHR