This insinuation of the interests of the self into even the most ideal enterprises and most universal objectives, envisaged in moments of highest rationality, makes hypocrisy an inevitable by product of all virtuous endeavor.
REINHOLD NIEBUHRI think there is and ultimate answer in a true religious faith, but it doesn’t give you any immediate answers, it doesn’t.
More Reinhold Niebuhr Quotes
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That is the truth about man – that he has a curious kind of dignity, but also a curious kind of misery, and that these forms of agnosticism don’t understand.
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It is significant that it is as difficult to get charity out of piety as to get reasonableness out of rationalism.
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Freedom is necessary for two reasons. It’s necessary for the individual, because the individual, no matter how good the society is, every individual has hopes, fears, ambitions, creative urges, that transcend the purposes of his society.
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We have previously suggested that philanthropy combines genuine pity with the display of power and that the latter element explains why the powerful are more inclined to be generous than to grant social justice.
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All men who live with any degree of serenity live by some assurance of grace.
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It’s always wise to seek the truth in our opponents’ error, and the error in our own truth.
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I know that the Communists are atheistic and godless, but I don’t think that that’s what’s primarily the matter with them. What’s primarily the matter with them is that they worship a false god.
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Every experience proves that the real problem of our existence lies in the fact that we ought to love one another, but do not.
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God, give us grace to accept with serenity the things that cannot be changed, courage to change the things which should be changed, and the wisdom to distinguish the one from the other.
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All human sin seems so much worse in its consequences than in its intentions.
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Justice requires that we carefully weigh rights and privileges and assure that each member of a community receives his due share. Love does not weigh rights and privileges too carefully because it prompts each to bear the burden of the other.
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…(I)ndividual selfhood is expressed in the self’s capacity for self-transcendence and not in its rational capacity for conceptual and analytic procedures.
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At least, nothing in the natural scene can arouse his bias. Furthermore, he stands completely outside of the natural so that his mind, whatever his limitations, approximates pure mind.
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History may defeat the Christ but it nevertheless points to him as the law of life.
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A dogma which was intended to guarantee the economic freedom of the individual became the “ideology” of vast corporate structures of a later period of capitalism, used by them, and still used, to prevent a proper political control of their power.
REINHOLD NIEBUHR