If you equate God’s judgment with your judgment, you have a wrong religion.
REINHOLD NIEBUHRGod grant me the serenity to accept the things I cannot change, the courage to change the things I can, and the wisdom to know the difference.
More Reinhold Niebuhr Quotes
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To the end of history, social orders will probably destroy themselves in an effort to prove they are indestructible.
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The measure of our rationality determines the degree of vividness with which we appreciate the needs of other life, the extent to which we become conscious of the real character of our own motives and impulses.
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There was a time when I had all the answers. My real growth began when I discovered that the questions to which I had the answers were not the important questions.
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[There is] an increasing tendency among modern men to imagine themselves ethical because they have delegated their vices to larger and larger groups.
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All this talk about atheistic materialism and God-fearing American I think is beside the point; it’s a rather vapid form of religion.
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Cheese, wine, and a friend must be old to be good.
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It is the evil in man that makes democracy necessary, and man’s belief in justice that makes democracy possible.
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The cross symbolizes a cosmic as well as historic truth. Love conquers the world, but its victory is not an easy one.
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The chief source of man’s inhumanity to man seems to be the tribal limits of his sense of obligation to other men.
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For democracy is a method of finding proximate solutions for insoluble problems.
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That is one of the flagrant misconceptions about Catholicism in America that if a man is a Catholic he owes allegiance to what they say a foreign sovereign, or something like that.
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The separation of church and state is necessary partly because if religion is good then the state shouldn’t interfere with the religious vision or with the religious prophet.
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Every experience proves that the real problem of our existence lies in the fact that we ought to love one another, but do not.
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Liberalism and Marxism share a common illusion of the “children of light.” Neither understands property as a form of power which can be used in either its individual or its social form as an instrument of particular interest against the general interest.
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I’ve long ago felt, I have many Jewish friends and I very I think creative Jewish friends, and I’ve long felt that the average Christian didn’t realize the tremendous capacity for civic righteousness among our Jewish people.
REINHOLD NIEBUHR