God grant me the serenity to accept the things I cannot change, the courage to change the things I can, and the wisdom to know the difference.
REINHOLD NIEBUHRIt is significant that it is as difficult to get charity out of piety as to get reasonableness out of rationalism.
More Reinhold Niebuhr Quotes
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The recalcitrant forces in the historical drama have a power and persistence beyond our reckoning.
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Nothing we do, however virtuous, can be accomplished alone; therefore we are saved by love.
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There was a time when I had all the answers. My real growth began when I discovered that the questions to which I had the answers were not the important questions.
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Ultimately evil is done not so much by evil people, but by good people who do not know themselves and who do not probe deeply.
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No nation can say, ‘We will capitulate to tyranny rather than accept a speculative fate – to accept an absolute fate in alternative to a speculative one’ – no nation can do that.
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We have previously suggested that philanthropy combines genuine pity with the display of power and that the latter element explains why the powerful are more inclined to be generous than to grant social justice.
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In the 17th and 18th centuries there was a kind of Protestantism that said, “If you could only get rid of the Bishop, then you’d be a true Christian”.
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This insinuation of the interests of the self into even the most ideal enterprises and most universal objectives, envisaged in moments of highest rationality, makes hypocrisy an inevitable by product of all virtuous endeavor.
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The fanatic is dangerous.
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The development of a managerial class in Russia, combing economic with political power, is an historic refutation of the Marxist theory.
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That’s why history is not an answer to our problem, because history complicates, enlarges every problem of human existence. Now, the eighteenth and nineteenth centuries didn’t believe this.
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If we survive danger it steels our courage more than anything else.
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In the Old Testament, the God of the Prophets never was completely on Israel’s side. There was a primitive national religion, but it was always a transcendent God who had judgment first in the House of God.
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Whether the man is an atheist or a Christian, I would judge him by his fruits, and I have therefore many agnostic friends.
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Man is endowed by nature with organic relations to his fellow men; and natural impulse prompts him to consider the needs of others even when they compete with his own.
REINHOLD NIEBUHR