That’s much more dangerous than when people don’t believe anything; they may be confused, they may not have a sense of the meaning of life, but they’re not dangerous.
REINHOLD NIEBUHRThe more complex the world situation becomes, the more scientific and rational analysis you have to have, the less you can do with simple good will and sentiment.
More Reinhold Niebuhr Quotes
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A wise architect observed that you could break the laws of architec75tural art provided you had mastered them first. That would apply to religion as well as to art. Ignorance of the past does not guarantee freedom from its imperfections.
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Goodness, armed with power, is corrupted; and pure love without power is destroyed.
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A republic properly understood is a sovereignty of justice, in contradistinction to a sovereignty of will.
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All men who live with any degree of serenity live by some assurance of grace.
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Nothing which is true or beautiful or good makes complete sense in any immediate context of history; therefore we must be saved by faith.
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The more complex the world situation becomes, the more scientific and rational analysis you have to have, the less you can do with simple good will and sentiment.
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Self-righteousness is the inevitable fruit of simple moral judgments.
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The churches that are most obviously democratic are most obviously given to race prejudice. I mean the churches that have absolute congregational control.
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The separation of church and state is necessary partly because if religion is good then the state shouldn’t interfere with the religious vision or with the religious prophet.
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We have, on the whole, more liberty and less equality than Russia has. Russia has less liberty and more equality. Whether democracy should be defined primarily in terms of liberty or equality is a source of unending debate.
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History is a realm in which human freedom and natural necessity are curiously intermingled.
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Politics deals with a common-sense approach to the imponderables of history, that I think are obscured by a certain kind of rationalism.
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The essence of man is his freedom. Sin is committed in that freedom. Sin can therefore not be attributed to a defect in his essence. It can only be understood as a self-contradiction, made possible by the fact of his freedom but not following necessarily from it.
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Therefore we have a long history of freedom, where people try to extricate themselves from tyranny for the sake of art, for the sake of science, for the sake of religion, for the sake of the conscience of the individual – this freedom is necessary for the individual.
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That is the truth about man – that he has a curious kind of dignity, but also a curious kind of misery, and that these forms of agnosticism don’t understand.
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