Freedom is necessary for two reasons. It’s necessary for the individual, because the individual, no matter how good the society is, every individual has hopes, fears, ambitions, creative urges, that transcend the purposes of his society.
REINHOLD NIEBUHRThe stupidity of the average man will permit the oligarch, whether economic or political, to hide his real purposes from the scrutiny of his fellows and to withdraw his activities from effective control.
More Reinhold Niebuhr Quotes
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God, give us grace to accept with serenity the things that cannot be changed, courage to change the things which should be changed, and the wisdom to distinguish the one from the other.
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It is the evil in man that makes democracy necessary, and man’s belief in justice that makes democracy possible.
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Reason tends to check selfish impulses and to grant the satisfaction of legitimate impulses in others.
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A dogma which was intended to guarantee the economic freedom of the individual became the “ideology” of vast corporate structures of a later period of capitalism, used by them, and still used, to prevent a proper political control of their power.
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To the end of history, social orders will probably destroy themselves in an effort to prove they are indestructible.
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The chief source of man’s inhumanity to man seems to be the tribal limits of his sense of obligation to other men.
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Every experience proves that the real problem of our existence lies in the fact that we ought to love one another, but do not.
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History is a realm in which human freedom and natural necessity are curiously intermingled.
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We Protestants ought to humbly confess that the theater and the sports have done more for race amity, for race understanding than, on the whole, the Protestant Church in certain type, in certain parts of the nation.
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This insinuation of the interests of the self into even the most ideal enterprises and most universal objectives, envisaged in moments of highest rationality, makes hypocrisy an inevitable by product of all virtuous endeavor.
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A genuine faith resolves the mystery of life by the mystery of God.
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All human sin seems so much worse in its consequences than in its intentions.
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Justice requires that we carefully weigh rights and privileges and assure that each member of a community receives his due share. Love does not weigh rights and privileges too carefully because it prompts each to bear the burden of the other.
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Goodness, armed with power, is corrupted; and pure love without power is destroyed.
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The Communists do have a god, the Dialectic of History, which guarantees everything that they’re going to do and guarantees them victory; that’s why they’re fanatic.
REINHOLD NIEBUHR