Aim for the stars and maybe you’ll reach the sky.
REINHOLD NIEBUHRA republic properly understood is a sovereignty of justice, in contradistinction to a sovereignty of will.
More Reinhold Niebuhr Quotes
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I know that the Communists are atheistic and godless, but I don’t think that that’s what’s primarily the matter with them. What’s primarily the matter with them is that they worship a false god.
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It is significant that it is as difficult to get charity out of piety as to get reasonableness out of rationalism.
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Justice requires that we carefully weigh rights and privileges and assure that each member of a community receives his due share. Love does not weigh rights and privileges too carefully because it prompts each to bear the burden of the other.
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At least, nothing in the natural scene can arouse his bias. Furthermore, he stands completely outside of the natural so that his mind, whatever his limitations, approximates pure mind.
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All human sin seems so much worse in its consequences than in its intentions.
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What is funny about us is precisely that we take ourselves too seriously.
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Politics deals with a common-sense approach to the imponderables of history, that I think are obscured by a certain kind of rationalism.
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A wise architect observed that you could break the laws of architec75tural art provided you had mastered them first. That would apply to religion as well as to art. Ignorance of the past does not guarantee freedom from its imperfections.
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Humour is, in fact, a prelude to faith; and laughter is the beginning of prayer … Laughter is swallowed up in prayer and humour is fulfilled by faith.
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The stupidity of the average man will permit the oligarch, whether economic or political, to hide his real purposes from the scrutiny of his fellows and to withdraw his activities from effective control.
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It is the evil in man that makes democracy necessary, and man’s belief in justice that makes democracy possible.
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Our age knows nothing but reaction, and leaps from one extreme to another.
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Nothing worth doing can be accomplished in a single lifetime.
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That’s why history is not an answer to our problem, because history complicates, enlarges every problem of human existence. Now, the eighteenth and nineteenth centuries didn’t believe this.
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The essence of man is his freedom. Sin is committed in that freedom. Sin can therefore not be attributed to a defect in his essence. It can only be understood as a self-contradiction, made possible by the fact of his freedom but not following necessarily from it.
REINHOLD NIEBUHR