There are evidently limits to the achievements of science; and there are irresolvable contradictions both between prosperity and virtue, and between happiness and ”the good life,” which had not been anticipated in our philosophy.
REINHOLD NIEBUHRFor man as an historical creature has desires of indeterminate dimensions.
More Reinhold Niebuhr Quotes
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Nothing we do, however virtuous, can be accomplished alone; therefore we are saved by love.
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For democracy is a method of finding proximate solutions for insoluble problems.
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There was a time when I had all the answers. My real growth began when I discovered that the questions to which I had the answers were not the important questions.
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There must be equality of all men before God and in a democratic society. Now that’s one of the great achievements.
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This insinuation of the interests of the self into even the most ideal enterprises and most universal objectives, envisaged in moments of highest rationality, makes hypocrisy an inevitable by product of all virtuous endeavor.
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We take, and must continue to take, morally hazardous actions to preserve our civilization.
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That’s much more dangerous than when people don’t believe anything; they may be confused, they may not have a sense of the meaning of life, but they’re not dangerous.
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We Protestants ought to humbly confess that the theater and the sports have done more for race amity, for race understanding than, on the whole, the Protestant Church in certain type, in certain parts of the nation.
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Civilization depends upon the vigorous pursuit of the highest values by people who are intelligent enough to know that their values are qualified by their interests and corrupted by their prejudices.
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Family life is too intimate to be preserved by the spirit of justice. It can only be sustained by a spirit of love which goes beyond justice.
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The final wisdom of life requires not the annulment of incongruity but the achievement of serenity within and above it.
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Nationalism: One of the effective ways in which the modern man escapes life’s ethical problems.
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Adam Smith’s was a real universalism in intent. Laissez Faire was intended to establish a world community as well as a natural harmony of interests within each nation… But the “children of darkness” were able to make good use of his creed.
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The essence of man is his freedom. Sin is committed in that freedom. Sin can therefore not be attributed to a defect in his essence. It can only be understood as a self-contradiction, made possible by the fact of his freedom but not following necessarily from it.
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The chief source of man’s inhumanity to man seems to be the tribal limits of his sense of obligation to other men.
REINHOLD NIEBUHR