It is the evil in man that makes democracy necessary, and man’s belief in justice that makes democracy possible.
REINHOLD NIEBUHRThe nuclear age has refuted the idea of progress and Marxism has been refuted by Stalinism. Therefore people have returned to the historic religion.
More Reinhold Niebuhr Quotes
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My personal attitude toward atheists is the same attitude that I have toward Christians, and would be governed by a very orthodox text: “By their fruits shall ye know them.”
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Nothing which is true or beautiful or good makes complete sense in any immediate context of history; therefore we must be saved by faith.
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We have, on the whole, more liberty and less equality than Russia has. Russia has less liberty and more equality. Whether democracy should be defined primarily in terms of liberty or equality is a source of unending debate.
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I think there ought to be a club in which preachers and journalists could come together and have the sentimentalism of the one matched with the cynicism of the other. That ought to bring them pretty close to the truth.
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We judge the Russians because they’re living under despotism and we don’t like it, but we’ve gotten into a fix now where we’re living in a common predicament, and we ought to recognize this common predicament.
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The chief source of man’s inhumanity to man seems to be the tribal limits of his sense of obligation to other men.
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The measure of our rationality determines the degree of vividness with which we appreciate the needs of other life, the extent to which we become conscious of the real character of our own motives and impulses.
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At least, nothing in the natural scene can arouse his bias. Furthermore, he stands completely outside of the natural so that his mind, whatever his limitations, approximates pure mind.
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Freedom is necessary for two reasons. It’s necessary for the individual, because the individual, no matter how good the society is, every individual has hopes, fears, ambitions, creative urges, that transcend the purposes of his society.
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In the Old Testament, the God of the Prophets never was completely on Israel’s side. There was a primitive national religion, but it was always a transcendent God who had judgment first in the House of God.
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Reason tends to check selfish impulses and to grant the satisfaction of legitimate impulses in others.
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I think there is and ultimate answer in a true religious faith, but it doesn’t give you any immediate answers, it doesn’t.
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Goodness, armed with power, is corrupted; and pure love without power is destroyed.
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To be religious is not to feel, but to be.
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The significance of the law of love is precisely that it is not just another law, but a law which transcends all law.
REINHOLD NIEBUHR