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Marxism is the modern form of Jewish prophecy.

Reinhold Niebuhr

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  I’m not afraid of too many things, and I got that invincible kind of attitude from my father.

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  History may defeat the Christ but it nevertheless points to him as the law of life.

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  At least, nothing in the natural scene can arouse his bias. Furthermore, he stands completely outside of the natural so that his mind, whatever his limitations, approximates pure mind.

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  Ultimately evil is done not so much by evil people, but by good people who do not know themselves and who do not probe deeply.

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  The Communists do have a god, the Dialectic of History, which guarantees everything that they’re going to do and guarantees them victory; that’s why they’re fanatic.

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  [There is] an increasing tendency among modern men to imagine themselves ethical because they have delegated their vices to larger and larger groups.

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  You can’t say that religion or irreligion will give us a particular answer to the nuclear dilemma.

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  The separation of church and state is necessary partly because if religion is good then the state shouldn’t interfere with the religious vision or with the religious prophet.

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  To be religious is not to feel, but to be.

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  We have to risk a nuclear war in order to escape capitulation to Communism. For all I know, we may stumble into this terrible war.

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  The essence of man is his freedom. Sin is committed in that freedom. Sin can therefore not be attributed to a defect in his essence. It can only be understood as a self-contradiction, made possible by the fact of his freedom but not following necessarily from it.

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  This insinuation of the interests of the self into even the most ideal enterprises and most universal objectives, envisaged in moments of highest rationality, makes hypocrisy an inevitable by product of all virtuous endeavor.

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  Man is endowed by nature with organic relations to his fellow men; and natural impulse prompts him to consider the needs of others even when they compete with his own.

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  It’s always wise to seek the truth in our opponents’ error, and the error in our own truth.

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