If you equate God’s judgment with your judgment, you have a wrong religion.
REINHOLD NIEBUHRJustice requires that we carefully weigh rights and privileges and assure that each member of a community receives his due share. Love does not weigh rights and privileges too carefully because it prompts each to bear the burden of the other.
More Reinhold Niebuhr Quotes
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Therefore we have a long history of freedom, where people try to extricate themselves from tyranny for the sake of art, for the sake of science, for the sake of religion, for the sake of the conscience of the individual – this freedom is necessary for the individual.
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The separation of church and state is necessary partly because if religion is good then the state shouldn’t interfere with the religious vision or with the religious prophet.
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I think there is and ultimate answer in a true religious faith, but it doesn’t give you any immediate answers, it doesn’t.
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Ultimately evil is done not so much by evil people, but by good people who do not know themselves and who do not probe deeply.
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The cross symbolizes a cosmic as well as historic truth. Love conquers the world, but its victory is not an easy one.
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The significance of the law of love is precisely that it is not just another law, but a law which transcends all law.
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Reason tends to check selfish impulses and to grant the satisfaction of legitimate impulses in others.
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I know that the Communists are atheistic and godless, but I don’t think that that’s what’s primarily the matter with them. What’s primarily the matter with them is that they worship a false god.
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We have to risk a nuclear war in order to escape capitulation to Communism. For all I know, we may stumble into this terrible war.
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If we can find God only as he is revealed in nature we have no moral God.
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…(I)ndividual selfhood is expressed in the self’s capacity for self-transcendence and not in its rational capacity for conceptual and analytic procedures.
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That’s why history is not an answer to our problem, because history complicates, enlarges every problem of human existence. Now, the eighteenth and nineteenth centuries didn’t believe this.
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The pretensions of final truth are always partlyan effort to obscure a darkly felt consciousness of the limits of human knowledge.
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This insinuation of the interests of the self into even the most ideal enterprises and most universal objectives, envisaged in moments of highest rationality, makes hypocrisy an inevitable by product of all virtuous endeavor.
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There was a time when I had all the answers. My real growth began when I discovered that the questions to which I had the answers were not the important questions.
REINHOLD NIEBUHR