If one’s mind has peace, the whole world will appear peaceful.
RAMANA MAHARSHIIf there is anything besides the Self there is reason to fear? Who sees the second? First, the ego arises and sees objects as external. If the ego does not rise, the Self alone exists and there is no second.
More Ramana Maharshi Quotes
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There must be a subject to know the good and evil. That subject is the ego.
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The more you prune a plant, the more it grows. So too the more you seek to annihilate the ego, the more it will increase. You should seek the root of the ego and destroy it.
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Let what comes come, let what goes go.
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Because truth is exceedingly subtle and serene, the bliss of the Self can manifest only in a mind rendered subtle and steady by assiduous meditation.
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For those who have obtained unobstructed knowledge of Self, the world is seen merely as a bondage causing imagination.
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Turn your vision inward and then the whole world will be full of the Supreme Spirit.
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He that sees the Lord in the temple, the living body, by seeking Him within, can alone see Him, the Infinite, in the temple of the universe, having become the Endless Eye.
RAMANA MAHARSHI -
If a person realises his position and stays in his own self, things that are to happen will happen. Things that are not to happen will not happen. The shakti that is in the world, is only one. All these troubles arise if we think that we are separate from that shakti.
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The Sage has no thinking mind and therefore there are no ‘others’ for him.
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If you hold this feeling of ‘I’ long enough and strongly enough, the false ‘I’ will vanish leaving only the unbroken awareness of the real, immanent ‘I’, consciousness itself.
RAMANA MAHARSHI -
That is the ego which rises and sinks periodically. But you exist always. That which lies beyond the ego is consciousness – the Self.
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God illumines the mind and shines within it. One cannot know God by means of the mind. One can but turn the mind inwards and merge it in God.
RAMANA MAHARSHI -
Self-inquiry is the process and the goal also. ‘I am’ is the goal and the final reality. To hold to it with effort is self-inquiry. When spontaneous and natural it is realization.
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Sense-perceptions can only be indirect knowledge, and not direct knowledge. Only one’s own awareness is direct knowledge.
RAMANA MAHARSHI -
When one remains without thinking one understands another by means of the universal language of Silence.
RAMANA MAHARSHI