Mind is consciousness which has put on limitations. You are originally unlimited and perfect. Later you take on limitations and become the mind.
RAMANA MAHARSHIOur identification with the mind and body is the chief reason for our failure to know our self as we truly are.
More Ramana Maharshi Quotes
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Realisation is not acquisition of anything new nor is it a new faculty. It is only removal of all camouflage.
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The mind is only a bundle of thoughts. The thoughts have their root in the I-thought. Whoever investigates the True “I” enjoys the stillness of bliss.
RAMANA MAHARSHI -
Happiness is your nature. It is not wrong to desire it. What is wrong is seeking it outside when it is inside.
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Good thoughts keep off bad thoughts. They must themselves disappear before the state of realization.
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To know one’s Self is to be blissful always.
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Self-inquiry is the process and the goal also. ‘I am’ is the goal and the final reality. To hold to it with effort is self-inquiry. When spontaneous and natural it is realization.
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The Self is the heart, self-luminous. Illumination arises from the heart and reaches the brain, which is the seat of the mind. The world is seen with the mind; so you see the world by the reflected light of the Self.
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Silence is never-ending speech. In silence one is in intimate contact with the surroundings. Language is only a medium for communicating one’s thoughts to another. Silence is ever speaking.
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See who is the doubter, who is the thinker. It is the ego. Hold it; the other thoughts will die away – the ego will be left pure. See the source from where the ego arises and abide in it. That is pure consciousness.
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Grace is not something outside or you.. In fact, your very desire for grace is due to grace that is already working in you.
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The ego’s phenomenal existence is transcended when you dive into the source from where the `I’-thought rises.
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The world is not outside you.
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Even in intake, the one steadfast thought is said to be the natural state. Nirvikalpa Samadhi will result when the sensory objects are not present.
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The Self alone exists. When you try to trace the ego, which is the basis of the perception of the world and everything else, you find the ego does not exist at all and neither does all this creation that you see.
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If you approach the ocean with a cup, you can only take away a cupful; if you approach it with a bucket you can take away a bucketful.
RAMANA MAHARSHI






