Apart from the body does the world exist? Has anyone seen the world without the body?
RAMANA MAHARSHIMeditation applies the brakes to the mind.
More Ramana Maharshi Quotes
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Misery does not exist in reality but only in mere imagination.
RAMANA MAHARSHI -
Bliss is a thing which is always there and is not something which comes and goes. That which comes and goes is a creation of the mind.
RAMANA MAHARSHI -
Have faith in God and in yourself; that will cure all. Hope for the best, expect the best, toil for the best and everything will come right for you in the end.
RAMANA MAHARSHI -
Existence of Isvara follows our conception of Isvara. Let us first know whose concept He is. The concept will be only according to the one who conceives. Find out who you are and the other problem will solve itself.
RAMANA MAHARSHI -
For those who have obtained unobstructed knowledge of Self, the world is seen merely as a bondage causing imagination.
RAMANA MAHARSHI -
Pure Consciousness, which is the Heart, includes all, and nothing is outside or apart from it. That is the ultimate Truth.
RAMANA MAHARSHI -
Call it by any name, God, Self, the Heart, or the Seat of Consciousness, it is all the same.
RAMANA MAHARSHI -
Unless one is happy, one cannot bestow happiness on others.
RAMANA MAHARSHI -
Silence is truth. Silence is bliss. Silence is peace. And hence Silence is the Self.
RAMANA MAHARSHI -
Suffering is the way for Realization of God.
RAMANA MAHARSHI -
When one remains without thinking one understands another by means of the universal language of Silence.
RAMANA MAHARSHI -
All that is required to realise the Self is to “Be Still.
RAMANA MAHARSHI -
The seat of Realization is within and the seeker cannot find it as an object outside him. That seat is bliss and is the core of all beings. Hence it is called the Heart.
RAMANA MAHARSHI -
Remain still, with the conviction that the Self shines as everything yet nothing, within, without, and everywhere.
RAMANA MAHARSHI -
The Seeker himself becomes the knower. The thing to be known is already there. There is nothing to be known afresh. More-over there are no two things. There is only the seer, the knower.
RAMANA MAHARSHI