To reach satisfaction in all desire its possession in nothing, To come to the knowledge of all desire the knowledge of nothing. To come to possess all desire the possession of nothing. To arrive at being all desire to be nothing.
The road is narrow. He who wishes to travel it more easily must cast off all things and use the cross as his cane. In other words, he must be truly resolved to suffer willingly for the love of God in all things.
He who interrupts the course of his spiritual exercises and prayer is like a man who allows a bird to escape from his hand; he can hardly catch it again.