When death comes, all we can do is to surrender ourselves completely to the domination and guidance of God.
PIERRE TEILHARD DE CHARDINA Religion of Evolution: that, when all is said and done, is what Man needs ever more explicitly if he is to survive and ‘superlive,’ as soon as he becomes conscious of his power to ultra-hominize himself and of his duty to do so.
More Pierre Teilhard de Chardin Quotes
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The paradoxical conciliation of the element with the whole, and of unity with multitude – all these are called Utopian, and yet they are biologically necessary.
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From a purely positivist point of view, man is the most mysterious and disconcerting of all the objects met with by science.
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Ever since intelligent beings began to be in contact, and consequently in friction, they have felt the need to guard themselves against each other’s encroachments.
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How great is the mystery of the first cells which were one day animated by the breath of our souls! How impossible to decipher the welding of successive influences in which we are forever incorporated! In each one of us, through matter, the whole history of the world is in part reflected.
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At the age when other children, I imagine, experience their first ‘feeling’ for a person, or for art, or for religion, I was affectionate, good, and even pious: by that I mean that under the influence of my mother, I was devoted to the Child Jesus.
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Man is unable to see himself entirely unrelated to mankind, neither is he able to see mankind unrelated to life, nor life unrelated to the universe.
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At the heart of every being lies creation’s dream of a principle that will one day give organic form to its fragmented treasures. God is unity.
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In each soul, God loves and partly saves the whole world which that soul sums up in an incommunicable and particular way.
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Love is the affinity which links and draws together the elements of the world… Love, in fact, is the agent of universal synthesis.
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It is our duty as men and women to proceed as though the limits of our abilities do not exist.
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We shall harness for God the energies of love, and then, for a second time in the history of the world, man will have discovered fire.
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However far back I go into my childhood, nothing seems to me more characteristic of, or more familiar in, my interior economy than the appetite or irresistible demand for some ‘Unique all-sufficing and necessary reality.’
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To our critical eyes, the threads of which the past is woven are, by nature, endless and indivisible. Scientifically speaking, we cannot grasp the absolute beginning of anything: everything extends backwards to be prolonged by something else.
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The soft climate and luxuriance of the tropics; the greenness, the fragrance, the flowers – extraordinary flowers covering the tallest trees and turning them into huge bouquets.
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In the divine milieu, all the elements of the universe touch each other by that which is most inward and ultimate in them.
PIERRE TEILHARD DE CHARDIN






