We shall harness for God the energies of love, and then, for a second time in the history of the world, man will have discovered fire.
PIERRE TEILHARD DE CHARDINMankind, the spirit of the earth, the synthesis of individuals and peoples.
More Pierre Teilhard de Chardin Quotes
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Man the individual consoles himself for his passing with the thought of the offspring or the works which he leaves behind.
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The profoundly ‘atomic’ character of the universe is visible in everyday experience, in raindrops and grains of sand, in the hosts of the living, and the multitude of stars; even in the ashes of the dead.
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The universe as we know it is a joint product of the observer and the observed.
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At the extreme temperature occurring in the stars, matter can only survive in its most dissociated states. Only simple bodies exist on these incandescent stars.
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Long before the awakening of thought on earth, manifestations of cosmic energy must have been produced which have no parallel today.
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To discover and know has always been a deep tendency of our nature. Can we not recognize it already in caveman?
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Ever since intelligent beings began to be in contact, and consequently in friction, they have felt the need to guard themselves against each other’s encroachments.
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Growing old is like being increasingly penalized for a crime you haven’t committed.
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No longer asking why something happened, but asking how we will respond, what we intend to do now that it happened.
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Death surrenders us totally to God: it makes us enter into him; we must, in return, surrender ourselves to death with absolute love and self-abandonment since.
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The soft climate and luxuriance of the tropics; the greenness, the fragrance, the flowers – extraordinary flowers covering the tallest trees and turning them into huge bouquets.
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The Hindu religions gave me the impression of a vast well into which one plunges in order to grasp the reflection of the sun.
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There they concentrate, little by little, all that is purest and most attractive in them without loss and without danger of subsequent corruption.
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This note, which is essential to every form of mysticism, has even penetrated them so deeply that we find ourselves falling under a spell simply by uttering the names of their Gods.
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Certain though I am – and ever more certain – that I must press on in life as though Christ awaited me at the term of the universe, at the same time I feel no special assurance of the existence of Christ. Believing is not seeing. As much as anyone, I imagine, I walk in the shadows of faith.
PIERRE TEILHARD DE CHARDIN