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Mankind, the spirit of the earth, the synthesis of individuals and peoples.

Pierre Teilhard de Chardin

Related Topics

Earth Individual Mankind People Person Spirit Synthesis

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Marilyn Monroe Paulo Coelho Abraham Lincoln C. S. Lewis Khalil Gibran Charlie Chaplin Gautama Buddha Isaac Newton

No longer asking why something happened, but asking how we will respond, what we intend to do now that it happened.
PIERRE TEILHARD DE CHARDIN

Ask Bo Happen Intend Longer Now Respond Something
The mineral world is a much more supple and mobile world than could be imagined by the science of the ancients. Vaguely analogous to the metamorphoses of living creatures, there occurs in the most solid rocks, as we now know, perpetual transformation of a mineral species.
PIERRE TEILHARD DE CHARDIN

Ancient Imagine Mineral Mobile More Much Science Supple World
Death surrenders us totally to God: it makes us enter into him; we must, in return, surrender ourselves to death with absolute love and self-abandonment since.
PIERRE TEILHARD DE CHARDIN

Death Enter God Him Love Must Return Surrender Totally
The facts tell us that no religious Faith releases – or ever has released at any moment in History – a higher degree of warmth, a more intense dynamism of unification than the Christianity of our own day – and the more Catholic it is, the truer my words.
PIERRE TEILHARD DE CHARDIN

Fact Faith History Moment No Release Religious Tell
I owe the best of myself to geology, but everything it has taught me tends to turn me away from dead things.
PIERRE TEILHARD DE CHARDIN

Away Best Dead Everything Geology Myself Owe Taught Tend Thing
Certain though I am – and ever more certain – that I must press on in life as though Christ awaited me at the term of the universe, at the same time I feel no special assurance of the existence of Christ. Believing is not seeing. As much as anyone, I imagine, I walk in the shadows of faith.
PIERRE TEILHARD DE CHARDIN

Await Ceratin Christ Ever Life Me More Must Press Term Thought Through Universe
From a purely positivist point of view, man is the most mysterious and disconcerting of all the objects met with by science.
PIERRE TEILHARD DE CHARDIN

Disconcert Man Met Most Mysterious Object Point Positivist Purely Science View
To be Catholic is the only way of being fully and utterly Christian.
PIERRE TEILHARD DE CHARDIN

Being Catholic Christian Fully Only Utterly Way
Evolution is a light illuminating all facts, a curve that all lines must follow.
PIERRE TEILHARD DE CHARDIN

All Curve Evolution Fact Follow Illuminate Light Line Must
For ideas to prevail, many of their defenders have to die in obscurity. Their anonymous influence makes itself felt.
PIERRE TEILHARD DE CHARDIN

Defender Die Ideal Many Obscurity Prevail
We often represent God to ourselves as being able to draw from non-being a world without sorrows, faults, dangers – a world in which there is no damage, no breakage. This is a conceptual fantasy and makes it impossible to solve the problem of evil.
PIERRE TEILHARD DE CHARDIN

Breage Damage Danger World Draw Fault God Often Ourselves Represent Sorrow
These seem to be an expectation and awareness of a Great Presence.
PIERRE TEILHARD DE CHARDIN

Awareness Expectation Great Presence Seem
It cannot remain its own self except by identifying itself ever more intensely with the essence of the Cross.
PIERRE TEILHARD DE CHARDIN

Cross Essence Even Except Identity Intensively More Own Remain Self
I feel a distaste for hunting, first because of a kind of Buddhist respect for the unity and sacredness of all life, and also because the pursuit of a hare or chamois strikes me as a kind of ‘escape of energy,’ that is, the expenditure of our effort in an illusory end, one devoid of profit.
PIERRE TEILHARD DE CHARDIN

Buddist Deel Distance First Hunt Kind Life Respect Sacredness Unity
Humanity at the centre of the primates, Homo sapiens, in humanity, is the end-product of a gradual work of creation, the successive sketches for which still surround us on every side.
PIERRE TEILHARD DE CHARDIN

Centre Create Dissociate Gradual Humanity Most People Person Primitae State Survive Work
Morality arose largely as an empirical defence of the individual and society.
PIERRE TEILHARD DE CHARDIN

Arose Defence Empirical Individual Large Morality Society

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