Everyone, no doubt, remains first and foremost a man of his own country and continues to draw from it his motive force.
PIERRE TEILHARD DE CHARDINThere they concentrate, little by little, all that is purest and most attractive in them without loss and without danger of subsequent corruption.
More Pierre Teilhard de Chardin Quotes
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To discover and know has always been a deep tendency of our nature. Can we not recognize it already in caveman?
PIERRE TEILHARD DE CHARDIN -
When death comes, all we can do is to surrender ourselves completely to the domination and guidance of God.
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Man can be understood only by ascending from physics, chemistry, biology, and geology. In other words, he is first of all a cosmic problem.
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One mustn’t close one’s eyes to difficulty and to shortcomings; the more one recognizes them, the less they upset one.
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For ninety per cent of those who view him from outside, the Christian God looks like a great landowner administering his estates, the world. Now this conventional picture, which is too well justified by appearances, corresponds in no way to the dogmatic basis or point of view of the Gospels.
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Mankind, the spirit of the earth, the synthesis of individuals and peoples.
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Purity, in spite of outward appearances, is essentially an active virtue, because it concentrates God in us and on those who are subject to our influence.
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The soft climate and luxuriance of the tropics; the greenness, the fragrance, the flowers – extraordinary flowers covering the tallest trees and turning them into huge bouquets.
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The facts tell us that no religious Faith releases – or ever has released at any moment in History – a higher degree of warmth, a more intense dynamism of unification than the Christianity of our own day – and the more Catholic it is, the truer my words.
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It is our duty as men and women to proceed as though the limits of our abilities do not exist.
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Death is acceptable only if it represents the physically necessary passage toward a union, the condition of a metamorphosis.
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However far back I go into my childhood, nothing seems to me more characteristic of, or more familiar in, my interior economy than the appetite or irresistible demand for some ‘Unique all-sufficing and necessary reality.’
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I feel a distaste for hunting, first because of a kind of Buddhist respect for the unity and sacredness of all life, and also because the pursuit of a hare or chamois strikes me as a kind of ‘escape of energy,’ that is, the expenditure of our effort in an illusory end, one devoid of profit.
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Regarded zoologically, man is today an almost isolated figure in nature. In his cradle, he was less isolated.
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Man is unable to see himself entirely unrelated to mankind, neither is he able to see mankind unrelated to life, nor life unrelated to the universe.
PIERRE TEILHARD DE CHARDIN