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Certain though I am – and ever more certain – that I must press on in life as though Christ awaited me at the term of the universe, at the same time I feel no special assurance of the existence of Christ. Believing is not seeing. As much as anyone, I imagine, I walk in the shadows of faith.

Pierre Teilhard de Chardin

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Await Ceratin Christ Ever Life Me More Must Press Term Thought Through Universe

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A sense of the universe, a sense of the all, the nostalgia which seizes us when confronted by nature, beauty, music.
PIERRE TEILHARD DE CHARDIN

Beauty Confront Music Nature Nostalgia Seize Sense Universe
Regarded zoologically, man is today an almost isolated figure in nature. In his cradle, he was less isolated.
PIERRE TEILHARD DE CHARDIN

Almost Cradle Figure Isolate Less Nature Regard Today Zoological
For ninety per cent of those who view him from outside, the Christian God looks like a great landowner administering his estates, the world. Now this conventional picture, which is too well justified by appearances, corresponds in no way to the dogmatic basis or point of view of the Gospels.
PIERRE TEILHARD DE CHARDIN

Administering Christian God Great Landowner Look Ninety Outside Percent This View
Morality arose largely as an empirical defence of the individual and society.
PIERRE TEILHARD DE CHARDIN

Arose Defence Empirical Individual Large Morality Society
The only one which can embrace the past and future of evolution and so contemplate, measure and fulfil them.
PIERRE TEILHARD DE CHARDIN

Act Contemplate Embrace Evolution Future Knowledge Only Past
By the sole fact of his entering into ‘Thought,’ man represents something entirely singular and absolutely unique in the field of our experience. On a single planet, there could not be more than one centre of emergence for reflexion.
PIERRE TEILHARD DE CHARDIN

Absolute Enter Entirely Fact Field Into Represent Singular Sole Something Thought Unique
To our critical eyes, the threads of which the past is woven are, by nature, endless and indivisible. Scientifically speaking, we cannot grasp the absolute beginning of anything: everything extends backwards to be prolonged by something else.
PIERRE TEILHARD DE CHARDIN

Critical Endless Eyes Indivisible Nature Our Pass Thread Woven
Love is an adventure and a conquest. It survives and develops, like the universe itself, only by perpetual discovery.
PIERRE TEILHARD DE CHARDIN

Adventure Conquest Devote Universe Discover Love Perpetual Survive
For me, the Immaculate Conception is the feast of ‘passive action,’ the action that functions simply by the transmission through us of divine energy.
PIERRE TEILHARD DE CHARDIN

Action Conception Feast Immaculate Passive
Everywhere on Earth, at this moment, in the new spiritual atmosphere created by the appearance of the idea of evolution, there float, in a state of extreme mutual sensitivity, love of God and faith in the world: the two essential components of the Ultra-human.
PIERRE TEILHARD DE CHARDIN

Appearance Atmosphere Create Earth Everywhere Evolution Idea Moment New Spiritual
When death comes, all we can do is to surrender ourselves completely to the domination and guidance of God.
PIERRE TEILHARD DE CHARDIN

Come Compelettlym Domination Death God Guidance Ourselves Surrender When
To be Catholic is the only way of being fully and utterly Christian.
PIERRE TEILHARD DE CHARDIN

Being Catholic Christian Fully Only Utterly Way
Purity, in spite of outward appearances, is essentially an active virtue, because it concentrates God in us and on those who are subject to our influence.
PIERRE TEILHARD DE CHARDIN

Appearance Essential Influence Outward Purity Subject Virtue
Certain though I am – and ever more certain – that I must press on in life as though Christ awaited me at the term of the universe, at the same time I feel no special assurance of the existence of Christ. Believing is not seeing. As much as anyone, I imagine, I walk in the shadows of faith.
PIERRE TEILHARD DE CHARDIN

Await Ceratin Christ Ever Life Me More Must Press Term Thought Through Universe
I think that man has a fundamental obligation to extract from himself and from the earth all that it can give; and this obligation is all the more imperative that we are absolutely ignorant of what limits – they may still be very distant – God has imposed on our natural understanding and power.
PIERRE TEILHARD DE CHARDIN

All Earth Extract Fundamental Give Himself Man Obligation Think
Deep down, there is in the substance of the cosmos a primordial disposition, sui generis, for self-arrangement and self-involution.
PIERRE TEILHARD DE CHARDIN

Arragement Cosmos Deeep Disposition Down Generis Involution Primordial Self Substance Sui

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