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Deep down, there is in the substance of the cosmos a primordial disposition, sui generis, for self-arrangement and self-involution.

Pierre Teilhard de Chardin

Related Topics

Arragement Cosmos Deeep Disposition Down Generis Involution Primordial Self Substance Sui

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Marilyn Monroe Paulo Coelho Abraham Lincoln C. S. Lewis Khalil Gibran Charlie Chaplin Gautama Buddha Isaac Newton

Nothing can resist the person who smiles at life.
PIERRE TEILHARD DE CHARDIN

Life Nothing Person Resist Smile
I owe the best of myself to geology, but everything it has taught me tends to turn me away from dead things.
PIERRE TEILHARD DE CHARDIN

Away Best Dead Everything Geology Myself Owe Taught Tend Thing
Humanity at the centre of the primates, Homo sapiens, in humanity, is the end-product of a gradual work of creation, the successive sketches for which still surround us on every side.
PIERRE TEILHARD DE CHARDIN

Centre Create Dissociate Gradual Humanity Most People Person Primitae State Survive Work
Whether one welcomes or deplores it, nothing is more surely and exactly characteristic of modern times than the irresistible invasion of the human world by technology. Mechanism invading like a tide all the places of the earth and all forms of social activity.
PIERRE TEILHARD DE CHARDIN

Characteristic Deplore Exactly Human Invasion Irresistible Modern More Nothing One Surely Technology Time Welcome Whether World
At the age when other children, I imagine, experience their first ‘feeling’ for a person, or for art, or for religion, I was affectionate, good, and even pious: by that I mean that under the influence of my mother, I was devoted to the Child Jesus.
PIERRE TEILHARD DE CHARDIN

Age Art Children Experience Feel First Imagine Other Person Religion
Love is the affinity which links and draws together the elements of the world… Love, in fact, is the agent of universal synthesis.
PIERRE TEILHARD DE CHARDIN

Affinity Draw Element Link Love Together World
In a way, the whole tangible universe itself is a vast residue, a skeleton of countless lives that have germinated in it and have left it, leaving behind them only a trifling, infinitesimal part of their riches.
PIERRE TEILHARD DE CHARDIN

Itself Residue Tangible Universe Vast Way Whole
I am not enough of a mathematician to be able to judge either the well-foundedness or the limits of relativity in physics.
PIERRE TEILHARD DE CHARDIN

Able After Enough Fondness Judge Lime Mathematician Physics Relativity Well
Someday, after mastering the winds, the waves, the tides and gravity.
PIERRE TEILHARD DE CHARDIN

After Gravity Ideal Master Someday Wave
Morality arose largely as an empirical defence of the individual and society.
PIERRE TEILHARD DE CHARDIN

Arose Defence Empirical Individual Large Morality Society
From a purely positivist point of view, man is the most mysterious and disconcerting of all the objects met with by science.
PIERRE TEILHARD DE CHARDIN

Disconcert Man Met Most Mysterious Object Point Positivist Purely Science View
He that will believe only what he can fully comprehend must have a long head or a very short creed.
PIERRE TEILHARD DE CHARDIN

Believe Comprehend Creed Fully Heard Long Only Short Very
A sense of the universe, a sense of the all, the nostalgia which seizes us when confronted by nature, beauty, music.
PIERRE TEILHARD DE CHARDIN

Beauty Confront Music Nature Nostalgia Seize Sense Universe
When death comes, all we can do is to surrender ourselves completely to the domination and guidance of God.
PIERRE TEILHARD DE CHARDIN

Come Compelettlym Domination Death God Guidance Ourselves Surrender When
Let man live at a distance from God, and the universe remains neutral or hostile to him. But let man believe in God, and immediately all around him the elements, even the irksome, of the inevitable organize themselves into a friendly whole, ordered to the ultimate success of life.
PIERRE TEILHARD DE CHARDIN

Distance God Him Hostile Let Live Man Neutral Remain Universe
Neither the Christian attitude of love for all mankind nor humane hopes for an organized society must cause us to forget that the ‘human stratum’ may not be homogeneous.
PIERRE TEILHARD DE CHARDIN

All Attitude Cause Christian Forget Hope Human Itself Love Making Neither Organise Society

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