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Deep down, there is in the substance of the cosmos a primordial disposition, sui generis, for self-arrangement and self-involution.

Pierre Teilhard de Chardin

Related Topics

Arragement Cosmos Deeep Disposition Down Generis Involution Primordial Self Substance Sui

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Marilyn Monroe Paulo Coelho Abraham Lincoln C. S. Lewis Khalil Gibran Charlie Chaplin Gautama Buddha Isaac Newton

Personal success or personal satisfaction are not worth another thought if one does achieve them, or worth worrying about if they evade one or are slow in coming. All that is really worth while is action – faithful action, for the world, and in God.
PIERRE TEILHARD DE CHARDIN

Another Archive Personal Satisfaction Success Them Thought Worry Worth
Ever since intelligent beings began to be in contact, and consequently in friction, they have felt the need to guard themselves against each other’s encroachments.
PIERRE TEILHARD DE CHARDIN

Consequently Contact Each Encroachment Guard Intelligent Need Other
We often represent God to ourselves as being able to draw from non-being a world without sorrows, faults, dangers – a world in which there is no damage, no breakage. This is a conceptual fantasy and makes it impossible to solve the problem of evil.
PIERRE TEILHARD DE CHARDIN

Breage Damage Danger World Draw Fault God Often Ourselves Represent Sorrow
Certain though I am – and ever more certain – that I must press on in life as though Christ awaited me at the term of the universe, at the same time I feel no special assurance of the existence of Christ. Believing is not seeing. As much as anyone, I imagine, I walk in the shadows of faith.
PIERRE TEILHARD DE CHARDIN

Await Ceratin Christ Ever Life Me More Must Press Term Thought Through Universe
I owe the best of myself to geology, but everything it has taught me tends to turn me away from dead things.
PIERRE TEILHARD DE CHARDIN

Away Best Dead Everything Geology Myself Owe Taught Tend Thing
I think that man has a fundamental obligation to extract from himself and from the earth all that it can give; and this obligation is all the more imperative that we are absolutely ignorant of what limits – they may still be very distant – God has imposed on our natural understanding and power.
PIERRE TEILHARD DE CHARDIN

All Earth Extract Fundamental Give Himself Man Obligation Think
At the age when other children, I imagine, experience their first ‘feeling’ for a person, or for art, or for religion, I was affectionate, good, and even pious: by that I mean that under the influence of my mother, I was devoted to the Child Jesus.
PIERRE TEILHARD DE CHARDIN

Age Art Children Experience Feel First Imagine Other Person Religion
But that external consummation is not given to many: nor is it necessary.
PIERRE TEILHARD DE CHARDIN

Battle Circumstance Day Deed External Great Power Want
Is evolution a theory, a system, or an hypothesis? It is much more: it is a general condition to which all theories, all hypotheses, all systems must bow and which they must satisfy henceforward if they are to be thinkable and true.
PIERRE TEILHARD DE CHARDIN

All Condition Evolution General Hypothesis More Much System Theory
Love is an adventure and a conquest. It survives and develops, like the universe itself, only by perpetual discovery.
PIERRE TEILHARD DE CHARDIN

Adventure Conquest Devote Universe Discover Love Perpetual Survive
For ninety per cent of those who view him from outside, the Christian God looks like a great landowner administering his estates, the world. Now this conventional picture, which is too well justified by appearances, corresponds in no way to the dogmatic basis or point of view of the Gospels.
PIERRE TEILHARD DE CHARDIN

Administering Christian God Great Landowner Look Ninety Outside Percent This View
Neither the Christian attitude of love for all mankind nor humane hopes for an organized society must cause us to forget that the ‘human stratum’ may not be homogeneous.
PIERRE TEILHARD DE CHARDIN

All Attitude Cause Christian Forget Hope Human Itself Love Making Neither Organise Society
It cannot remain its own self except by identifying itself ever more intensely with the essence of the Cross.
PIERRE TEILHARD DE CHARDIN

Cross Essence Even Except Identity Intensively More Own Remain Self
The paradoxical conciliation of the element with the whole, and of unity with multitude – all these are called Utopian, and yet they are biologically necessary.
PIERRE TEILHARD DE CHARDIN

Biologically Conciallation Element Necessary Paradoxicate Unity Utopian Whole
The universe as we know it is a joint product of the observer and the observed.
PIERRE TEILHARD DE CHARDIN

Joint Know Observe Product Universe
Morality arose largely as an empirical defence of the individual and society.
PIERRE TEILHARD DE CHARDIN

Arose Defence Empirical Individual Large Morality Society

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