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Deep down, there is in the substance of the cosmos a primordial disposition, sui generis, for self-arrangement and self-involution.

Pierre Teilhard de Chardin

Related Topics

Arragement Cosmos Deeep Disposition Down Generis Involution Primordial Self Substance Sui

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Marilyn Monroe Paulo Coelho Abraham Lincoln C. S. Lewis Khalil Gibran Charlie Chaplin Gautama Buddha Isaac Newton

Man can be understood only by ascending from physics, chemistry, biology, and geology. In other words, he is first of all a cosmic problem.
PIERRE TEILHARD DE CHARDIN

Ascending Biology Chemistry Geology Man Physics Understand
From a purely positivist point of view, man is the most mysterious and disconcerting of all the objects met with by science.
PIERRE TEILHARD DE CHARDIN

Disconcert Man Met Most Mysterious Object Point Positivist Purely Science View
I would like to express the thoughts of a man who, having finally penetrated the partitions and ceilings of little countries, little coteries, little sects, rises above all these categories and finds himself a child and citizen of the Earth.
PIERRE TEILHARD DE CHARDIN

Ceiling Country Expres Finally Like Man Partition Penetrate Through
The longer I live, the more I feel that true repose consists in ‘renouncing’ one’s own self, by which I mean making up one’s mind to admit that there is no importance whatever in being ‘happy’ or ‘unhappy’ in the usual meaning of the words.
PIERRE TEILHARD DE CHARDIN

Consist Live Longer Mak Mind More One Own Renounce Response Self True
Purity, in spite of outward appearances, is essentially an active virtue, because it concentrates God in us and on those who are subject to our influence.
PIERRE TEILHARD DE CHARDIN

Appearance Essential Influence Outward Purity Subject Virtue
Man the individual consoles himself for his passing with the thought of the offspring or the works which he leaves behind.
PIERRE TEILHARD DE CHARDIN

Behind Console Himself Individual Leave May Offspring Pass Through Work
The problem of evil, that is to say the reconciling of our failures, even the purely physical ones, with creative goodness and creative power, will always remain one of the most disturbing mysteries of the universe for both our hearts and our minds.
PIERRE TEILHARD DE CHARDIN

Creative Evil Failure Goodness One Our Physics Power Problem Purely Reconcile Say That
Man is unable to see himself entirely unrelated to mankind, neither is he able to see mankind unrelated to life, nor life unrelated to the universe.
PIERRE TEILHARD DE CHARDIN

Able Entirely Himself Life Man Mankind Neither See Unable Unrelate Unrelated
For ideas to prevail, many of their defenders have to die in obscurity. Their anonymous influence makes itself felt.
PIERRE TEILHARD DE CHARDIN

Defender Die Ideal Many Obscurity Prevail
To our critical eyes, the threads of which the past is woven are, by nature, endless and indivisible. Scientifically speaking, we cannot grasp the absolute beginning of anything: everything extends backwards to be prolonged by something else.
PIERRE TEILHARD DE CHARDIN

Critical Endless Eyes Indivisible Nature Our Pass Thread Woven
We are one, after all, you and I, together we suffer, together exist and forever will recreate each other.
PIERRE TEILHARD DE CHARDIN

After All Each Other Exist Forever One Recreate Suffer Together
So long as our being is tensed, directed with passion, towards that which is the spirit of all things, then that spirit will emerge from our own hidden, nameless effort.
PIERRE TEILHARD DE CHARDIN

Effort Hiden Long Nameless Passion Spirit Tensedm Direct Thing Toward
We shall harness for God the energies of love, and then, for a second time in the history of the world, man will have discovered fire.
PIERRE TEILHARD DE CHARDIN

Discover God History Man Second Shall Time
Driven by the forces of love, the fragments of the world seek each other so that the world may come to being.
PIERRE TEILHARD DE CHARDIN

Being Come Driven Each Force Fragment Love May Other Seek World
The pagan loves the earth in order to enjoy it and confine himself within it; the Christian in order to make it purer and draw from it the strength to escape from it.
PIERRE TEILHARD DE CHARDIN

Confine Earth Enjoy Himself Love Order Pagan Withing
The paradoxical conciliation of the element with the whole, and of unity with multitude – all these are called Utopian, and yet they are biologically necessary.
PIERRE TEILHARD DE CHARDIN

Biologically Conciallation Element Necessary Paradoxicate Unity Utopian Whole

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