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Deep down, there is in the substance of the cosmos a primordial disposition, sui generis, for self-arrangement and self-involution.

Pierre Teilhard de Chardin

Related Topics

Arragement Cosmos Deeep Disposition Down Generis Involution Primordial Self Substance Sui

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Marilyn Monroe Paulo Coelho Abraham Lincoln C. S. Lewis Khalil Gibran Charlie Chaplin Gautama Buddha Isaac Newton

In the divine milieu, all the elements of the universe touch each other by that which is most inward and ultimate in them.
PIERRE TEILHARD DE CHARDIN

Divine Each Other Eliminate Inward Mileu Them Ultimate Universe
By its birth, and for all time, Christianity is pledged to the Cross and dominated by the sign of the Cross.
PIERRE TEILHARD DE CHARDIN

All Birth Christianity Cross Dominate Pledge Sign Time
But that external consummation is not given to many: nor is it necessary.
PIERRE TEILHARD DE CHARDIN

Battle Circumstance Day Deed External Great Power Want
All I know is that, thanks to a sort of habit which has always been ingrained in me, I have never, at any moment of my life, experienced the least difficulty in addressing myself to God as to a supreme Someone.
PIERRE TEILHARD DE CHARDIN

Act All Been Habit Ingrain Know Me Sort Thanks
It doesn’t matter if the water is cold or warm if you’re going to have to wade through it anyway.
PIERRE TEILHARD DE CHARDIN

Anyway Cold Go Have Matter Through Wade Warm Water
It is a curious thing: man, the centre and creator of all science, is the only object which our science has not yet succeeded in including in a . We know the history of his bones, but no ordered place has yet been found in nature for his reflective intelligence.
PIERRE TEILHARD DE CHARDIN

Centre Creator Curious Homogeneous Include Man Object Representation Science Succeed Thing Universe
By the sole fact of his entering into ‘Thought,’ man represents something entirely singular and absolutely unique in the field of our experience. On a single planet, there could not be more than one centre of emergence for reflexion.
PIERRE TEILHARD DE CHARDIN

Absolute Enter Entirely Fact Field Into Represent Singular Sole Something Thought Unique
Love is an adventure and a conquest. It survives and develops, like the universe itself, only by perpetual discovery.
PIERRE TEILHARD DE CHARDIN

Adventure Conquest Devote Universe Discover Love Perpetual Survive
Man is unable to see himself entirely unrelated to mankind, neither is he able to see mankind unrelated to life, nor life unrelated to the universe.
PIERRE TEILHARD DE CHARDIN

Able Entirely Himself Life Man Mankind Neither See Unable Unrelate Unrelated
How can one preach goodness and love to men without at the same time offering them an interpretation of the World that justifies this goodness and this love?
PIERRE TEILHARD DE CHARDIN

Goodness How Interpretation Justify Love Men Offer One Preach Same Time World
I think that man has a fundamental obligation to extract from himself and from the earth all that it can give; and this obligation is all the more imperative that we are absolutely ignorant of what limits – they may still be very distant – God has imposed on our natural understanding and power.
PIERRE TEILHARD DE CHARDIN

All Earth Extract Fundamental Give Himself Man Obligation Think
The world is round so that friendship may encircle it.
PIERRE TEILHARD DE CHARDIN

Eccircle Friendship May Round World
There is neither spirit nor matter in the world. The stuff of the universe is spirit-matter.
PIERRE TEILHARD DE CHARDIN

Matter Neither Spirit Stuff Universe World
Let man live at a distance from God, and the universe remains neutral or hostile to him. But let man believe in God, and immediately all around him the elements, even the irksome, of the inevitable organize themselves into a friendly whole, ordered to the ultimate success of life.
PIERRE TEILHARD DE CHARDIN

Distance God Him Hostile Let Live Man Neutral Remain Universe
Historically, the stuff of the universe goes on becoming concentrated into ever more organized forms of matter.
PIERRE TEILHARD DE CHARDIN

Become Concentrate Ever Form Goes Historically Into Matter More Organize Stuff Universe
No longer asking why something happened, but asking how we will respond, what we intend to do now that it happened.
PIERRE TEILHARD DE CHARDIN

Ask Bo Happen Intend Longer Now Respond Something

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