In a way, the whole tangible universe itself is a vast residue, a skeleton of countless lives that have germinated in it and have left it, leaving behind them only a trifling, infinitesimal part of their riches.
PIERRE TEILHARD DE CHARDINDeep down, there is in the substance of the cosmos a primordial disposition, sui generis, for self-arrangement and self-involution.
More Pierre Teilhard de Chardin Quotes
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The pagan loves the earth in order to enjoy it and confine himself within it; the Christian in order to make it purer and draw from it the strength to escape from it.
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But that external consummation is not given to many: nor is it necessary.
PIERRE TEILHARD DE CHARDIN -
If we are to be happy, we must first react against our tendency to follow the line of least resistance, a tendency that causes us either to remain as we are, or to look primarily to activities external to ourselves for what will provide new impetus to our lives.
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It doesn’t matter if the water is cold or warm if you’re going to have to wade through it anyway.
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Love alone is capable of uniting living beings in such a way as to complete and fulfill them, for it alone takes them and joins them by what is deepest in themselves.
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We shall harness for God the energies of love, and then, for a second time in the history of the world, man will have discovered fire.
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Death surrenders us totally to God: it makes us enter into him; we must, in return, surrender ourselves to death with absolute love and self-abandonment since.
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All I know is that, thanks to a sort of habit which has always been ingrained in me, I have never, at any moment of my life, experienced the least difficulty in addressing myself to God as to a supreme Someone.
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Someday, after mastering the winds, the waves, the tides and gravity.
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Mankind, the spirit of the earth, the synthesis of individuals and peoples.
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When death comes, all we can do is to surrender ourselves completely to the domination and guidance of God.
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This note, which is essential to every form of mysticism, has even penetrated them so deeply that we find ourselves falling under a spell simply by uttering the names of their Gods.
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At the heart of every being lies creation’s dream of a principle that will one day give organic form to its fragmented treasures. God is unity.
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The world is round so that friendship may encircle it.
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Deep down, there is in the substance of the cosmos a primordial disposition, sui generis, for self-arrangement and self-involution.
PIERRE TEILHARD DE CHARDIN