We think of politics in terms of power and who has the power. Politics is the end to which that power is put.
NGUGI WA THIONG'OSeen as an economic, political, cultural, and psychological re-membering vision, it should continue to guide remembering practices
More Ngugi wa Thiong'o Quotes
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Seen as an economic, political, cultural, and psychological re-membering vision, it should continue to guide remembering practices
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What’s good about writing is that when you write novels or fiction, people can see that the problems in one region are similar to problems in another region.
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It was a revelation for me, in a practical sense, that you could write in an African language and still reach an audience beyond that language through the art of translation.
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Life, struggle, even amidst pain and blood and poverty, seemed beautiful.
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I’m writing for those people in Kenya, but in Irvine and in New York.
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A person who acquires English has access to all the things that that language makes possible.
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There is no way we can survive as a nation in the world without finding unity.
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Through the act of translation we break out of linguistic confinement and reach many other communities.
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And even in terms of justice, law codes, the legal system. A person who does not know English in Africa is excluded from that system because he can only operate through acts of translation.
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I was wondering why I was put in prison for working in an African language when I had not been put in prison for working in English. So really, in prison I started thinking more seriously about the relation between language and power.
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The Bible has affected their lives, but in translation, since they do not read the Bible in the original Greek or Hebrew.
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So what I thought was just an African problem or issue is actually a global phenomenon about relationships of power between languages and cultures.
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Another phenomenon developing in Kenya is ethnic cleansing – and that’s the thing that has made me very sad. Because some people will use the cover of the problems of rigged elections to do things that are unacceptable like ethnic cleansing and displacement of people. It’s completely unacceptable.
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Those who strive to build a protective wall around it, and those who wish to pull it down; those who seek to mould it and those committed to breaking it up; those who aim to open our eyes, to make us see the light and look to tomorrow […] and those who wish to lull us into closing our eyes
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The Pan-Africanism that envisaged the ideal of wholeness was gradually cut down to the size of a continent, then a nation, a region, an ethnos, a clan, and even a village in some instances But Pan-Africanism has not outlived its mission.
NGUGI WA THIONG'O