How did we arrive at this, that the best leader is the one that knows how to beg for a share of what he has already given away at the price of a broken tool? Where is the future of Africa?
NGUGI WA THIONG'OWhy did Africa let Europe cart away millions of Africa’s souls from the continent to the four corners of the wind?
More Ngugi wa Thiong'o Quotes
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The Bible has affected their lives, but in translation, since they do not read the Bible in the original Greek or Hebrew.
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Those who strive to build a protective wall around it, and those who wish to pull it down; those who seek to mould it and those committed to breaking it up; those who aim to open our eyes, to make us see the light and look to tomorrow […] and those who wish to lull us into closing our eyes
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It was a revelation for me, in a practical sense, that you could write in an African language and still reach an audience beyond that language through the art of translation.
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Writing in African languages became a topic of discussion in conferences, in schools, in classrooms; the issue is always being raised – so it’s no longer “in the closet,” as it were. It’s part of the discussion going on about the future of African literature.
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So what I thought was just an African problem or issue is actually a global phenomenon about relationships of power between languages and cultures.
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I think a repressive regime always fears people who are awakened – particularly ordinary people. If they are awakened, I think governments all over the world feel uncomfortable about that; they want to be in control.
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I’m writing for those people in Kenya, but in Irvine and in New York.
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We think of politics in terms of power and who has the power. Politics is the end to which that power is put.
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Christianity and Western civilization-what countless crimes have been committed in thy name!
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Another phenomenon developing in Kenya is ethnic cleansing – and that’s the thing that has made me very sad. Because some people will use the cover of the problems of rigged elections to do things that are unacceptable like ethnic cleansing and displacement of people. It’s completely unacceptable.
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Through the act of translation we break out of linguistic confinement and reach many other communities.
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What’s good about writing is that when you write novels or fiction, people can see that the problems in one region are similar to problems in another region.
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They want to be the ones telling people: “This is what we have done in history” but when people begin to say, “No this is what we have done in history” it’s a different thing.
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I was wondering why I was put in prison for working in an African language when I had not been put in prison for working in English. So really, in prison I started thinking more seriously about the relation between language and power.
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The same questions are there in Native American languages, they’re there in native Canadian languages, they’re there is some marginalized European languages, like say, Irish.
NGUGI WA THIONG'O