Those who strive to build a protective wall around it, and those who wish to pull it down; those who seek to mould it and those committed to breaking it up; those who aim to open our eyes, to make us see the light and look to tomorrow […] and those who wish to lull us into closing our eyes
NGUGI WA THIONG'OMany people do not know that Jesus did not speak Latin or English or Hebrew; he spoke Aramaic. But nobody knows that language.
More Ngugi wa Thiong'o Quotes
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How could Europe lord it over a continent ten times its size? Why does needy Africa continue to let its wealth meet the needs of those outside its borders and then follow behind with hands outstretched for a loan of the very wealth it let go?
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They want to be the ones telling people: “This is what we have done in history” but when people begin to say, “No this is what we have done in history” it’s a different thing.
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The same questions are there in Native American languages, they’re there in native Canadian languages, they’re there is some marginalized European languages, like say, Irish.
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How did we arrive at this, that the best leader is the one that knows how to beg for a share of what he has already given away at the price of a broken tool? Where is the future of Africa?
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We can appreciate each other’s languages. And the question of being uncomfortable about our languages would go away.
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The Pan-Africanism that envisaged the ideal of wholeness was gradually cut down to the size of a continent, then a nation, a region, an ethnos, a clan, and even a village in some instances But Pan-Africanism has not outlived its mission.
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If poverty was to be sold three cents today, i can’t buy it.
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I’m writing for those people in Kenya, but in Irvine and in New York.
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The Bible in translation is being read to thousands and thousands in Africa. It is an integral part of their functioning and the way they look at the world.
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So what I thought was just an African problem or issue is actually a global phenomenon about relationships of power between languages and cultures.
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What’s good about writing is that when you write novels or fiction, people can see that the problems in one region are similar to problems in another region.
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Of course it’s very, very important for me to feel Kenya, to feel, every day, this is where images come from. So to be taken away from that by political pressure or other means – one is taken away from the area, which is the basis of inspiration – is difficult.
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Why did Africa let Europe cart away millions of Africa’s souls from the continent to the four corners of the wind?
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There is no way we can survive as a nation in the world without finding unity.
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For me, being in prison writing in an African language was a way of saying: “Even if you put me in prison, I will keep on writing in the language which made you put me in prison.”
NGUGI WA THIONG'O