They want to be the ones telling people: “This is what we have done in history” but when people begin to say, “No this is what we have done in history” it’s a different thing.
NGUGI WA THIONG'OThen they begin to see through their language that the problems described there are the same as the problems they are having. They can identify with characters from another language group.
More Ngugi wa Thiong'o Quotes
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I was wondering why I was put in prison for working in an African language when I had not been put in prison for working in English. So really, in prison I started thinking more seriously about the relation between language and power.
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Seen as an economic, political, cultural, and psychological re-membering vision, it should continue to guide remembering practices
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Writing in African languages became a topic of discussion in conferences, in schools, in classrooms; the issue is always being raised – so it’s no longer “in the closet,” as it were. It’s part of the discussion going on about the future of African literature.
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Many people do not know that Jesus did not speak Latin or English or Hebrew; he spoke Aramaic. But nobody knows that language.
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In terms of language, English is very dominant vis-Ã-vis African language. That in itself is a power relationship – between languages and communities – because the English language is a determinant of the ladder to achievement.
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So what I thought was just an African problem or issue is actually a global phenomenon about relationships of power between languages and cultures.
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What is translated from English and into English – and in what quantities – is a question of power.
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If poverty was to be sold three cents today, i can’t buy it.
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How could Europe lord it over a continent ten times its size? Why does needy Africa continue to let its wealth meet the needs of those outside its borders and then follow behind with hands outstretched for a loan of the very wealth it let go?
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Life, struggle, even amidst pain and blood and poverty, seemed beautiful.
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You get another person who operates only in an African language and there are many persons who operate only in African languages; he or she is excluded from all the goodies that come with English.
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Another phenomenon developing in Kenya is ethnic cleansing – and that’s the thing that has made me very sad. Because some people will use the cover of the problems of rigged elections to do things that are unacceptable like ethnic cleansing and displacement of people. It’s completely unacceptable.
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What’s good about writing is that when you write novels or fiction, people can see that the problems in one region are similar to problems in another region.
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I think a repressive regime always fears people who are awakened – particularly ordinary people. If they are awakened, I think governments all over the world feel uncomfortable about that; they want to be in control.
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People went to war as a result of it and even today, every Sunday.
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