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Language transcends us and yet we speak.

Maurice Merleau Ponty

Montaigne puts not self-satisfied understanding but a consciousness astonished at itself at the core of human existence.
MAURICE MERLEAU PONTY

Existence Human Satisfaction Understand
We know not through our intellect but through our experience.
MAURICE MERLEAU PONTY

Experience Intellectual Ourselves
To understand is to experience harmony between what we aim at and what is given, between the intention and the performance – and the body is our anchorage in the world.
MAURICE MERLEAU PONTY

Experience Goal Harmony Ourselves Understand World
The body is our general medium for having a world.
MAURICE MERLEAU PONTY

Body Medium World
Speech is not a means in the service of an external end. It contains its own rule of usage, ethics, and view of the world, as a gesture sometimes bears the whole truth about a man.
MAURICE MERLEAU PONTY

End Man Meaning Rule Service Talk
The world is the natural setting of, and field for, all my thoughts and all my explicit perceptions.
MAURICE MERLEAU PONTY

Natural Perception Thinking World
I may speak many languages, but there remains one in which I live.
MAURICE MERLEAU PONTY

Language Live Myself Talk
Language transcends us and yet we speak.
MAURICE MERLEAU PONTY

Language Talk Transcend
I am not in front of my body, I am in it or rather I am it… If we can still speak of interpretation in relation to the perception of one’s own body, we shall have to say that it interprets itself.
MAURICE MERLEAU PONTY

Body Oneself Perception Relation Talk
The child lives in a world which he unhesitatingly believes accessible to all around him.
MAURICE MERLEAU PONTY

Believe Children Hesitate Live World
The number and richness of man’s signifiers always surpasses the set of defined objects that could be termed signifieds. The symbolic function must always precede its object and does not encounter reality except when it precedes it into the imaginary.
MAURICE MERLEAU PONTY

Definition Function Imagination Man Object Reality Rich
Machiavelli is the complete contrary of a machiavellian, since he describes the tricks of power and gives the whole show away. The seducer and the politician, who live in the dialectic and have a feeling and instinct for it, try their best to keep it hidden.
MAURICE MERLEAU PONTY

Complete Conflict Feeling Hide Politics Show
The philosopher will ask himself if the criticism we are now suggesting is not the philosophy which presses to the limit that criticism of false gods which Christianity has introduced into our history.
MAURICE MERLEAU PONTY

Criticism History Introduction Limitation Ourselves Philosophy
My own words take me by surprise and teach me what to think.
MAURICE MERLEAU PONTY

Myself Teaching Thinking Word
Our body is not in space like things; it inhabits or haunts space. It applies itself to space like a hand to an instrument. And when we wish to move about, we do not move the body as we move an object.
MAURICE MERLEAU PONTY

Body Instrument Move Object Space
The perceived world is the always-presupposed foundation of all rationality, all value, and all existence.
MAURICE MERLEAU PONTY

Existence Foundation Value World

Language transcends us and yet we speak.

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Language transcends us and yet we speak.

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