Our own body is in the world as the heart is in the organism: it keeps the visible spectacle constantly alive, it breathes life into it and sustains it inwardly, and with it forms a system.
MAURICE MERLEAU PONTYBecause we are in the world, we are condemned to meaning, and we cannot do or say anything without its acquiring a name in history.
More Maurice Merleau Ponty Quotes
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I am not in front of my body, I am in it or rather I am it… If we can still speak of interpretation in relation to the perception of one’s own body, we shall have to say that it interprets itself.
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The world is the natural setting of, and field for, all my thoughts and all my explicit perceptions.
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We should be sensitive to the thread of silence from which the tissue of speech is woven.
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Socrates reminds us that it is not the same thing, but almost the opposite, to understand religion and to accept it.
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My own words take me by surprise and teach me what to think.
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The phenomenological world is not the bringing to explicit expression of a pre-existing being, but the laying down of being. Philosophy is not the reflection of a pre-existing truth, but, like art, the act of bringing truth into being.
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It is the essence of certainty to be established only with reservations.
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We know not through our intellect but through our experience.
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The flesh is at the heart of the world.
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It is a great good fortune, as Stendhal said, for one “to have his passion as a profession.
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I will never know how you see red and you will never know how I see it. But this separation of consciousness is recognized only after a failure of communication, and our first movement is to believe in an undivided being between us.
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The number and richness of man’s signifiers always surpasses the set of defined objects that could be termed signifieds. The symbolic function must always precede its object and does not encounter reality except when it precedes it into the imaginary.
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Our body is not in space like things; it inhabits or haunts space. It applies itself to space like a hand to an instrument. And when we wish to move about, we do not move the body as we move an object.
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Speech is not a means in the service of an external end. It contains its own rule of usage, ethics, and view of the world, as a gesture sometimes bears the whole truth about a man.
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I may speak many languages, but there remains one in which I live.
MAURICE MERLEAU PONTY






