The perceived world is the always-presupposed foundation of all rationality, all value, and all existence.
MAURICE MERLEAU PONTYBecause we are in the world, we are condemned to meaning, and we cannot do or say anything without its acquiring a name in history.
More Maurice Merleau Ponty Quotes
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It is a great good fortune, as Stendhal said, for one “to have his passion as a profession.
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I live in the facial expressions of the other, as I feel him living in mine.
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Machiavelli is the complete contrary of a machiavellian, since he describes the tricks of power and gives the whole show away. The seducer and the politician, who live in the dialectic and have a feeling and instinct for it, try their best to keep it hidden.
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We must therefore rediscover, after the natural world, the social world, not as an object or sum of objects, but as a permanent field or dimension of existence.
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The body is to be compared, not to a physical object, but rather to a work of art.
MAURICE MERLEAU PONTY -
Because we are in the world, we are condemned to meaning, and we cannot do or say anything without its acquiring a name in history.
MAURICE MERLEAU PONTY -
Visible and mobile, my body is a thing among things; it’s caught in the fabric of the world, and its cohesion is that of a thing. But, because it moves itself and sees, it holds things in a circle around itself.
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Everyone is alone and yet nobody can do without other people, not just because they are useful but also when it comes to happiness.
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The child lives in a world which he unhesitatingly believes accessible to all around him.
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Montaigne puts not self-satisfied understanding but a consciousness astonished at itself at the core of human existence.
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The flesh is at the heart of the world.
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Socrates reminds us that it is not the same thing, but almost the opposite, to understand religion and to accept it.
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The sensate body possesses an art of interrogating the sensible according to its own wishes, an inspired exegesis.
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The philosopher will ask himself if the criticism we are now suggesting is not the philosophy which presses to the limit that criticism of false gods which Christianity has introduced into our history.
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The number and richness of man’s signifiers always surpasses the set of defined objects that could be termed signifieds. The symbolic function must always precede its object and does not encounter reality except when it precedes it into the imaginary.
MAURICE MERLEAU PONTY