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The philosopher will ask himself if the criticism we are now suggesting is not the philosophy which presses to the limit that criticism of false gods which Christianity has introduced into our history.

Maurice Merleau Ponty

The number and richness of man’s signifiers always surpasses the set of defined objects that could be termed signifieds. The symbolic function must always precede its object and does not encounter reality except when it precedes it into the imaginary.
MAURICE MERLEAU PONTY

Definition Function Imagination Man Object Reality Rich
Machiavelli is the complete contrary of a machiavellian, since he describes the tricks of power and gives the whole show away. The seducer and the politician, who live in the dialectic and have a feeling and instinct for it, try their best to keep it hidden.
MAURICE MERLEAU PONTY

Complete Conflict Feeling Hide Politics Show
I live in the facial expressions of the other, as I feel him living in mine.
MAURICE MERLEAU PONTY

Expression Facial Live Myself
Like the weaver, the writer works on the wrong side of his material. He has only to do with the language, and it is thus that he suddenly finds himself surrounded by sense.
MAURICE MERLEAU PONTY

Language Material Surround Weave Work Writing
The child lives in a world which he unhesitatingly believes accessible to all around him.
MAURICE MERLEAU PONTY

Believe Children Hesitate Live World
We know not through our intellect but through our experience.
MAURICE MERLEAU PONTY

Experience Intellectual Ourselves
We should be sensitive to the thread of silence from which the tissue of speech is woven.
MAURICE MERLEAU PONTY

Silence Thread Tissue
Our own body is in the world as the heart is in the organism: it keeps the visible spectacle constantly alive, it breathes life into it and sustains it inwardly, and with it forms a system.
MAURICE MERLEAU PONTY

Body Breathe Form Heart Life System Visible World
The flesh is at the heart of the world.
MAURICE MERLEAU PONTY

Heart World
I will never know how you see red and you will never know how I see it. But this separation of consciousness is recognized only after a failure of communication, and our first movement is to believe in an undivided being between us.
MAURICE MERLEAU PONTY

Color Consciousness Division Failure Recognition Separate Sight
We must therefore rediscover, after the natural world, the social world, not as an object or sum of objects, but as a permanent field or dimension of existence.
MAURICE MERLEAU PONTY

Dimension Discover Existence Natural Object World
Our body is not in space like things; it inhabits or haunts space. It applies itself to space like a hand to an instrument. And when we wish to move about, we do not move the body as we move an object.
MAURICE MERLEAU PONTY

Body Instrument Move Object Space
The perceived world is the always-presupposed foundation of all rationality, all value, and all existence.
MAURICE MERLEAU PONTY

Existence Foundation Value World
The world is the natural setting of, and field for, all my thoughts and all my explicit perceptions.
MAURICE MERLEAU PONTY

Natural Perception Thinking World
Thinking which displaces, or otherwise defines, the sacred has been called atheistic, and that philosophy which does not place it here or there, like a thing, but at the joining of things and words, will always be exposed to this reproach without ever being touched by it.
MAURICE MERLEAU PONTY

Atheist Definition Join Place Thinking Touch Word
It is the essence of certainty to be established only with reservations.
MAURICE MERLEAU PONTY

Certain Essence Establishment Reservation