The body is to be compared, not to a physical object, but rather to a work of art.
MAURICE MERLEAU PONTYOur own body is in the world as the heart is in the organism: it keeps the visible spectacle constantly alive, it breathes life into it and sustains it inwardly, and with it forms a system.
More Maurice Merleau Ponty Quotes
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The child lives in a world which he unhesitatingly believes accessible to all around him.
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I will never know how you see red and you will never know how I see it. But this separation of consciousness is recognized only after a failure of communication, and our first movement is to believe in an undivided being between us.
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Montaigne puts not self-satisfied understanding but a consciousness astonished at itself at the core of human existence.
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It is the essence of certainty to be established only with reservations.
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Thinking which displaces, or otherwise defines, the sacred has been called atheistic, and that philosophy which does not place it here or there, like a thing, but at the joining of things and words, will always be exposed to this reproach without ever being touched by it.
MAURICE MERLEAU PONTY -
We know not through our intellect but through our experience.
MAURICE MERLEAU PONTY -
My own words take me by surprise and teach me what to think.
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I may speak many languages, but there remains one in which I live.
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The number and richness of man’s signifiers always surpasses the set of defined objects that could be termed signifieds. The symbolic function must always precede its object and does not encounter reality except when it precedes it into the imaginary.
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The phenomenological world is not the bringing to explicit expression of a pre-existing being, but the laying down of being. Philosophy is not the reflection of a pre-existing truth, but, like art, the act of bringing truth into being.
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We must therefore rediscover, after the natural world, the social world, not as an object or sum of objects, but as a permanent field or dimension of existence.
MAURICE MERLEAU PONTY -
Machiavelli is the complete contrary of a machiavellian, since he describes the tricks of power and gives the whole show away. The seducer and the politician, who live in the dialectic and have a feeling and instinct for it, try their best to keep it hidden.
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It is the mission of the twentieth century to elucidate the irrational.
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The philosopher will ask himself if the criticism we are now suggesting is not the philosophy which presses to the limit that criticism of false gods which Christianity has introduced into our history.
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Speech is not a means in the service of an external end. It contains its own rule of usage, ethics, and view of the world, as a gesture sometimes bears the whole truth about a man.
MAURICE MERLEAU PONTY