The phenomenological world is not the bringing to explicit expression of a pre-existing being, but the laying down of being. Philosophy is not the reflection of a pre-existing truth, but, like art, the act of bringing truth into being.
MAURICE MERLEAU PONTYTo understand is to experience harmony between what we aim at and what is given, between the intention and the performance – and the body is our anchorage in the world.
More Maurice Merleau Ponty Quotes
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The perceived world is the always-presupposed foundation of all rationality, all value, and all existence.
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It is a great good fortune, as Stendhal said, for one “to have his passion as a profession.
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Like the weaver, the writer works on the wrong side of his material. He has only to do with the language, and it is thus that he suddenly finds himself surrounded by sense.
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Machiavelli is the complete contrary of a machiavellian, since he describes the tricks of power and gives the whole show away. The seducer and the politician, who live in the dialectic and have a feeling and instinct for it, try their best to keep it hidden.
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The flesh is at the heart of the world.
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To ask for an explanation is to explain the obscure by the more obscure.
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I discover vision, not as a ‘thinking about seeing,’ to use Descartes expression, but as a gaze at grips with a visible world, and that is why for me there can be another’s gaze.
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It is the essence of certainty to be established only with reservations.
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We must therefore rediscover, after the natural world, the social world, not as an object or sum of objects, but as a permanent field or dimension of existence.
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Thinking which displaces, or otherwise defines, the sacred has been called atheistic, and that philosophy which does not place it here or there, like a thing, but at the joining of things and words, will always be exposed to this reproach without ever being touched by it.
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The world is nothing but ‘world-as-meaning.
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I will never know how you see red and you will never know how I see it. But this separation of consciousness is recognized only after a failure of communication, and our first movement is to believe in an undivided being between us.
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The world is the natural setting of, and field for, all my thoughts and all my explicit perceptions. Truth does not inhabit only the inner man, or more accurately, there is no inner man, man is in the world, and only in the world does he know himself.
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Everyone is alone and yet nobody can do without other people, not just because they are useful but also when it comes to happiness.
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The philosopher will ask himself if the criticism we are now suggesting is not the philosophy which presses to the limit that criticism of false gods which Christianity has introduced into our history.
MAURICE MERLEAU PONTY