The world is the natural setting of, and field for, all my thoughts and all my explicit perceptions. Truth does not inhabit only the inner man, or more accurately, there is no inner man, man is in the world, and only in the world does he know himself.
MAURICE MERLEAU PONTYTo understand is to experience harmony between what we aim at and what is given, between the intention and the performance – and the body is our anchorage in the world.
More Maurice Merleau Ponty Quotes
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The phenomenological world is not the bringing to explicit expression of a pre-existing being, but the laying down of being. Philosophy is not the reflection of a pre-existing truth, but, like art, the act of bringing truth into being.
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Like the weaver, the writer works on the wrong side of his material. He has only to do with the language, and it is thus that he suddenly finds himself surrounded by sense.
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Our body is not in space like things; it inhabits or haunts space. It applies itself to space like a hand to an instrument. And when we wish to move about, we do not move the body as we move an object.
MAURICE MERLEAU PONTY -
The world is the natural setting of, and field for, all my thoughts and all my explicit perceptions.
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The sensate body possesses an art of interrogating the sensible according to its own wishes, an inspired exegesis.
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The body is to be compared, not to a physical object, but rather to a work of art.
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To ask for an explanation is to explain the obscure by the more obscure.
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The flesh is at the heart of the world.
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Montaigne puts not self-satisfied understanding but a consciousness astonished at itself at the core of human existence.
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The body is our general medium for having a world.
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I discover vision, not as a ‘thinking about seeing,’ to use Descartes expression, but as a gaze at grips with a visible world, and that is why for me there can be another’s gaze.
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The world is nothing but ‘world-as-meaning.
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The photograph keeps open the instants which the onrush of time closes up forthwith; it destroys the overtaking, the overlapping, the metamorphosis of time.
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We must therefore rediscover, after the natural world, the social world, not as an object or sum of objects, but as a permanent field or dimension of existence.
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Machiavelli is the complete contrary of a machiavellian, since he describes the tricks of power and gives the whole show away. The seducer and the politician, who live in the dialectic and have a feeling and instinct for it, try their best to keep it hidden.
MAURICE MERLEAU PONTY