The photograph keeps open the instants which the onrush of time closes up forthwith; it destroys the overtaking, the overlapping, the metamorphosis of time.
MAURICE MERLEAU PONTYTo understand is to experience harmony between what we aim at and what is given, between the intention and the performance – and the body is our anchorage in the world.
More Maurice Merleau Ponty Quotes
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The perceived world is the always-presupposed foundation of all rationality, all value, and all existence.
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It is the essence of certainty to be established only with reservations.
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To understand is to experience harmony between what we aim at and what is given, between the intention and the performance – and the body is our anchorage in the world.
MAURICE MERLEAU PONTY -
Everyone is alone and yet nobody can do without other people, not just because they are useful but also when it comes to happiness.
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Our body is not in space like things; it inhabits or haunts space. It applies itself to space like a hand to an instrument. And when we wish to move about, we do not move the body as we move an object.
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I am not in front of my body, I am in it or rather I am it… If we can still speak of interpretation in relation to the perception of one’s own body, we shall have to say that it interprets itself.
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It is a great good fortune, as Stendhal said, for one “to have his passion as a profession.
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The body is our general medium for having a world.
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To ask for an explanation is to explain the obscure by the more obscure.
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Like the weaver, the writer works on the wrong side of his material. He has only to do with the language, and it is thus that he suddenly finds himself surrounded by sense.
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The number and richness of man’s signifiers always surpasses the set of defined objects that could be termed signifieds. The symbolic function must always precede its object and does not encounter reality except when it precedes it into the imaginary.
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I live in the facial expressions of the other, as I feel him living in mine.
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Thinking which displaces, or otherwise defines, the sacred has been called atheistic, and that philosophy which does not place it here or there, like a thing, but at the joining of things and words, will always be exposed to this reproach without ever being touched by it.
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It is the mission of the twentieth century to elucidate the irrational.
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The sensate body possesses an art of interrogating the sensible according to its own wishes, an inspired exegesis.
MAURICE MERLEAU PONTY