If God permits virtue to be persecuted on earth, it is not for us to question his intentions. It may be that his rewards are held over for another life, for is it not true as written in Holy Scripture that the Lord chastenenth only the righteous! And after all, is not virtue it’s own reward?
MARQUIS DE SADEVirtue can procure only an imaginary happiness; true felicity lies only in the senses, and virtue gratifies none of them.
More Marquis de Sade Quotes
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So long as the laws remain such as they are today, employ some discretion: loud opinion forces us to do so; but in privacy and silence let us compensate ourselves for that cruel chastity we are obliged to display in public.
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Are not laws dangerous which inhibit the passions? Compare the centuries of anarchy with those of the strongest legalism in any country you like and you will see that it is only when the laws are silent that the greatest actions appear.
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What does one want when one is engaged in the sexual act?
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Why do you complain of your fate when you could so easily change it?
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Beauty belongs to the sphere of the simple, the ordinary, whilst ugliness is something extraordinary, and there is no question but that every ardent imagination prefers in lubricity, the extraordinary to the commonplace
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Prejudice is the sole author of infamies: how many acts are so qualified by an opinion forged out of naught but prejudice!
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Hence, I must recommend to you prompt exactness, submissiveness, and total self-abnegation that you be enabled to heed naught but our desires; let them be your laws, fly to do their bidding, anticipate them, cause them to be born.
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The more defects a man may have, the older he is, the less lovable, the more resounding his success.
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I’ve been to Hell. You’ve only read about it.
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Happiness is ideal, it is the work of the imagination.
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It has, moreover, been proven that horror, nastiness, and the frightful are what give pleasure when one fornicates.
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The most extraordinary, the most bizarre acts, those which most arrantly seem to conflict with every law, every human institution.
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Deep down he enjoys having gone so far as to deserve being treated in such a way.
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Certain souls seem hard because they are capable of strong feelings, and they sometimes go to rather extreme lengths; their apparent unconcern and cruelty are but ways, known only to themselves, of feeling more strongly than others.
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Lycurgus, Numa, Moses, Jesus Christ, Mohammed, all these great rogues, all these great thought-tyrants, knew how to associate the divinities they fabricated with their own boundless ambition.
MARQUIS DE SADE