The degradation which characterizes the state into which you plunge him by punishing him pleases, amuses, and delights him.
MARQUIS DE SADEThe majority of pop stars are complete idiots in every respect.
More Marquis de Sade Quotes
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There is no God, Nature sufficeth unto herself; in no wise hath she need of an author.
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Every principle is a judgment, every judgment the outcome of experience, and experience is only acquired by the exercise of the senses . . .
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Are your convictions so fragile that mine cannot stand in opposition to them? Is your God so illusory that the presence of my Devil reveals his insufficiency?
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According to these irrefutable principles, death is hence no more than a change of form, an imperceptible passage from one existence into another.
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Between understanding and faith immediate connections must subsist.
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There you have Nature, there you have her intentions, there you have her scheme: a perpetual action and reaction, a host of vices, a host of virtues, in one word, a perfect equilibrium resulting from the equality of good and evil on earth.
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Nature has endowed each of us with a capacity for kindly feelings: let us not squander them on others.
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Crime is the soul of lust. What would pleasure be if it were not accompanied by crime? It is not the object of debauchery that excites us, rather the idea of evil.
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The debility to which Nature condemned women incontestably proves that her design is for man, who then more than ever enjoys his strength, to exercise it in all the violent forms that suit him best, by means of tortures, if he be so inclined, or worse.
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Happiness is ideal, it is the work of the imagination.
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I’ve already told you: the only way to a woman’s heart is along the path of torment. I know none other as sure.
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Evil is… a moral entity and not a created one, an eternal and not a perishable entity: it existed before the world; it constituted the monstrous, the execrable being who was also to fashion such a hideous world. It will hence exist after the creatures which people this world
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All universal moral principles are idle fancies.
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The idea of seeing another person experience the same pleasure reduces one to a kind of equality which spoils the unutterable charms that come from despotism.
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I’ve been to Hell. You’ve only read about it.
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One must feel sorry for those who have strange tastes, but never insult them. Their wrong is Nature’s too; they are no more responsible for having come into the world with tendencies unlike ours than are we for being born bandy-legged or well-proportioned.
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There is no more lively sensation than that of pain; its impressions are certain and dependable, they never deceive as may those of the pleasure women perpetually feign and almost never experience.
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I want to be the victim of his errors.
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Fear not lest precautions and protective contrivances diminish your pleasure: mystery only adds thereto.
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The most fortunate of persons is he who has the most means to satisfy his vagaries.
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Those laws, being forged for universal application, are in perpetual conflict with personal interest, just as personal interest is always in contradiction with the general interest.
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You say that my way of thinking cannot be tolerated? What of it? The man who alters his way of thinking to suit othere is a fool.
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There are thorns everywhere, but along the path of vice, roses bloom above them.
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Thread of their days without pity, and in the midst of life, without ever concerning themselves with this fatal moment, living as though they were to exist for ever, they disappear into the obscure cloud of immortality, uncertain of the fate which lies in store for them.
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If God permits virtue to be persecuted on earth, it is not for us to question his intentions. It may be that his rewards are held over for another life, for is it not true as written in Holy Scripture that the Lord chastenenth only the righteous! And after all, is not virtue it’s own reward?
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Certain souls seem hard because they are capable of strong feelings, and they sometimes go to rather extreme lengths; their apparent unconcern and cruelty are but ways, known only to themselves, of feeling more strongly than others.
MARQUIS DE SADE