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If the objects who serve us feel ecstacy, they are much more often concerned with themselves than with us, and our own enjoyment is consequently impaired.

Marquis de Sade

It has, moreover, been proven that horror, nastiness, and the frightful are what give pleasure when one fornicates.
MARQUIS DE SADE

Frightful Horror Moreover Nastiness Pleasure Proven
What I should like to find is a crime the effects of which would be perpetual, even when I myself do not act, so that there would not be a single moment of my life even when I were asleep.
MARQUIS DE SADE

Act Asleep Effect Find Life Moment Myself Perpetual Should Single
And if I were a naughty little boy, the idea is to spank me into good behavior?
MARQUIS DE SADE

Behaviour Boy Good Idea Little Naughty Spank
Chimerical and empty being, your name alone has caused more blood to flow on the face of the earth than any political war ever will.
MARQUIS DE SADE

Being Cause Chemical Earth Empty Ever Face Flow More Name Political Will
Conversation, like certain portions of the anatomy, always runs more smoothly when lubricated.
MARQUIS DE SADE

Always Anatomy Certain Conversation Lubricate Portion Run Smooth
So much nearer to Nature than civilized men are; absurd then to maintain cruelty is a consequence of depravity. . . .
MARQUIS DE SADE

Absurd Civilize Consequence Depravity Maintain Cruelty Men Nature Nearer
Thread of their days without pity, and in the midst of life, without ever concerning themselves with this fatal moment, living as though they were to exist for ever, they disappear into the obscure cloud of immortality, uncertain of the fate which lies in store for them.
MARQUIS DE SADE

Concern Day Fatal Life Living Midst Moment Pity Themselves Thread Through
I have destroyed everything in my heart that might have interfered with my pleasure.
MARQUIS DE SADE

Destroy Everything Interferred Pleasure
Happiness lies only in that which excites, and the only thing that excites is crime.
MARQUIS DE SADE

Crime Excite Happiness Only Thing
Crime is the soul of lust. What would pleasure be if it were not accompanied by crime? It is not the object of debauchery that excites us, rather the idea of evil.
MARQUIS DE SADE

Crime Debauchery Excite Lust Pleasure Soul
At all times, in every century, every age, there has been such a connection between despotism and religion that it is infinitely apparent and demonstrated a thousand times over, that in destroying one, the other must be undermined.
MARQUIS DE SADE

Age All Apparent Century Connection Despotism Every Infinitely Religion Time
Lycurgus, Numa, Moses, Jesus Christ, Mohammed, all these great rogues, all these great thought-tyrants, knew how to associate the divinities they fabricated with their own boundless ambition.
MARQUIS DE SADE

Ambition Associate Christ Country Divine Great Jesus People Peron Place Rogues Thought Tyrant
Are not laws dangerous which inhibit the passions? Compare the centuries of anarchy with those of the strongest legalism in any country you like and you will see that it is only when the laws are silent that the greatest actions appear.
MARQUIS DE SADE

Anarchy Century Compare Country Dangerous Inhabit Legalism Like Love Passion Strongest
It is not the opinions or the vices of private individuals that are harmful to the State, but rather the behavior of public figures.
MARQUIS DE SADE

Arter Behaviour Figure Harmful Individual Opinion Public State Vice
Beauty belongs to the sphere of the simple, the ordinary, whilst ugliness is something extraordinary, and there is no question but that every ardent imagination prefers in lubricity, the extraordinary to the commonplace
MARQUIS DE SADE

Beauty Belong Extraordinary Imagination Ordinary Question Simply Ugliness
That everything around you give you its utter attention, think only of you, care only for you…every man wants to be a tyrant when he fornicates.
MARQUIS DE SADE

Around Attention Care Every Everything Man Think Torniacate Tyrant Utter Want

If the objects who serve us feel ecstacy, they are much more often concerned with themselves than with us, and our own enjoyment is consequently impaired.

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If the objects who serve us feel ecstacy, they are much more often concerned with themselves than with us, and our own enjoyment is consequently impaired.

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