I hate books; they only teach us to talk about things we know nothing about.
JEAN-JACQUES ROUSSEAUWhat good is it looking for our happiness in the opinion of others if we can find it in ourselves?
More Jean-Jacques Rousseau Quotes
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To write a good love letter, you ought to begin without knowing what you mean to say, and to finish without knowing what you have written.
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We cannot teach children the danger of lying to men without feeling as men, the greater danger of lying to children.
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I am a hundred times happier in my solitude than I could be if I lived among them.
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The imagination which causes so many ravages among us, never speaks to the heart of savages.
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It is pity in which the state of nature takes the place of laws, morals and virtues, with the added advantage that no one there is tempted to disobey its gentle voice.
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The sociable man, always outside himself, is capable of living only in the opinions of others and, so to speak, derives the sentiment of his own existence solely from their judgment.
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To be sane in a world of madman is in itself madness.
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It is too difficult to think nobly when one thinks only of earning a living.
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I hate books; they only teach us to talk about things we know nothing about.
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All my misfortunes come of having thought too well of my fellows.
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There is peace in dungeons, but is that enough to make dungeons desirable?
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MAN is born free; and everywhere he is in chains. One thinks himself the master of others, and still remains a greater slave than they.
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Happiness requires three things, a good bank account, a good cook, and good digestion.
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Everything is good as it comes from the hands of the Maker of the world, but degenerates once it gets into the hands of man
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Oh, man! Live your own life and no longer be wretched!
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In respect of riches, no citizen shall ever be wealthy enough to buy another, and none poor enough to be forced to sell himself.
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In any real democracy, magistracy isn’t a benefit—it’s a burdensome responsibility that can’t fairly be imposed on one individual rather than another.
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To renounce freedom is to renounce one’s humanity, one’s rights as a man and equally one’s duties.
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The man who meditates is a depraved animal.
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If force compels obedience, there is no need to invoke a duty to obey, and if force ceases to compel obedience, there is no longer any obligation.
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To renounce liberty is to renounce being a man, to surrender the rights of humanity and even its duties.
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In truth, laws are always useful to those with possessions and harmful to those who have nothing; from which it follows that the social state is advantageous to men only when all possess something and none has too much.
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If there is in this world a well-attested account, it is that of vampires. Nothing is lacking: official reports, affidavits of well-known people, of surgeons, of priests, of magistrates; the judicial proof is most complete. And with all that, who is there who believes in vampires?
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I have never thought, for my part, that man’s freedom consists in his being able to do whatever he wills, but that he should not, by any human power, be forced to do what is against his will.
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If we assume man has been corrupted by an artificial civilization, what is the natural state? the state of nature from which he has been removed? imagine, wandering up and down the forest without industry, without speech, and without home.
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Man’s first law is to watch over his own preservation; his first care he owes to himself; and as soon as he reaches the age of reason, he becomes the only judge of the best means to preserve himself; he becomes his own master.
JEAN-JACQUES ROUSSEAU