We need a moral philosophy which can speak significantly of Freud and Marx and out of which aesthetic and political views can be generated. We need a moral philosophy in which the concept of love, so rarely mentioned now, can once again be made central.
I have nobody in the world. I’ll kill myself. That’s best. Everyone will say, It’s for the best that she killed herself, she’s better off dead. I hate myself so much I could spend hours and hours just screaming with hatred and with the pain of it, oh the pain of it.
We are all the judges and the judged, victims of the casual malice and fantasy of others, and ready sources of fantasy and malice in our turn. And if we are sometimes accused of sins of which we are innocent, are there not also other sins of which we are guilty and of which the world knows nothing?
So we live; a spirit that broods and hovers over the continual death of time, the lost meaning, the unrecaptured moment, the unremembered face, until the final chop that ends all our moments and plunges that spirit back into the void from which it came.
But one must do something about the past. It doesn’t just cease to be. It goes on existing and affecting the present, and in new and different ways, as if in some other dimension it too were growing.
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