In laughter we always find an unavowed intention to humiliate and consequently to correct our neighbour.
HENRI BERGSONEurope is overpopulated, the world will soon be in the same condition, and if the self-reproduction of man is not rationalized… we shall have war.
More Henri Bergson Quotes
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The motive power of democracy is love.
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And I also see how this body influences external images: it gives back movement to them.
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A situation is always comic if it participates simultaneously in two series of events which are absolutely independent of each other, and if it can be interpreted in two quite different meanings.
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ACT as men of thought; THINK as men of action.
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In short, intelligence, considered in what seems to be its original feature, is the faculty of manufacturing artificial objects, especially tools to make tools, and of indefinitely varying the manufacture.
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To perceive means to immobilize. To say this is to say that we seize, in the act of perception, something which outruns perception itself.
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To exist is to change, to change is to mature, to mature is to go on creating oneself endlessly.
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Our laughter is always the laughter of a group.
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In reality, the past is preserved by itself automatically.
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There are manifold tones of mental life, or, in other words, our psychic life may be lived at different heights, now nearer to action, now further removed from it, according to the degree of our attention to life.
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The movement of the stream is distinct from the river bed, although it must adopt its winding course.
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The universe… is a machine for the making of gods.
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The major task of the twentieth century will be to explore the unconscious, to investigate the subsoil of the mind.
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Divine love is not something belonging to God: it is God Himself.
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In just the same way the thousands of successive positions of a runner are contracted into one sole symbolic attitude, which our eye perceives, which art reproduces, and which becomes for everyone the image of a man who runs.
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When it is said that an object occupies a large space in the soul or even that it fills it entirely, we ought to understand by this simply that its image has altered the shade of a thousand perceptions or memories.
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The emotion felt by a man in the presence of nature certainly counts for something in the origin of religions.
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The present contains nothing more than the past, and what is found in the effect was already in the cause.
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For life is tendency, and the essence of a tendency is to develop in the form of a sheaf, creating, by its very growth, divergent directions among which its impetus is divided.
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However spontaneous it seems, laughter always implies a kind of secret freemasonry, or even complicity, with other laughers, real or imaginary.
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When we make the cerebral state the beginning of an action, and in no sense the condition of a perception, we place the perceived images of things outside the image of our body, and thus replace perception within the things themselves.
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Is it astonishing that, like children trying to catch smoke by closing their hands, philosophers so often see the object they would grasp fly before them?
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We are free when our actions emanate from our total personality, when they express it, when they resemble it in the indefinable way a work of art sometimes does the artist.
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Spirit borrows from matter the perceptions on which it feeds and restores them to matter in the form of movements which it has stamped with its own freedom.
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Some other faculty than the intellect is necessary for the apprehension of reality.
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There is nothing [that] disarms us like laughter.
HENRI BERGSON