Factuality itself depends for its continued existence upon the existence of the nontotalitarian world.
HANNAH ARENDTThe antisemites who called themselves patriots introduced that new species of national feeling which consists primarily in a complete whitewash of one’s own people and a sweeping condemnation of all others.
More Hannah Arendt Quotes
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The crime of the Nuremberg Laws was a national crime; it violated national, constitutional rights and liberties, but it was of no concern to the comity of nations.
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Evil in the Third Reich had lost the quality by which most people recognize it—the quality of temptation.
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What are we “doing” when we do nothing but think? Where are we when we, normally always surrounded by our fellow men, are together with no one but ourselves?
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Hitlerism exercised its strong international and inter-European appeal during the thirties because racism, although a state doctrine only in Germany, had been a powerful trend in public opinion everywhere.
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Compared with the mobilization of all opponents to the government as such, the capturing of lower middle-class votes was a temporary phenomenon.
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The point is that both Hitler and Stalin held out promises of stability in order to hide their intention of creating a state of permanent instability.
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Action, as distinguished from fabrication, is never possible in isolation; to be isolated is to be deprived of the capacity to act.
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Forgiveness is the only way to reverse the irreversible flow of history.
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Only the mob and the elite can be attracted by the momentum of totalitarianism itself. The masses have to be won by propaganda.
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One of the greatest advantages of the totalitarian elites of the twenties and thirties was to turn any statement of fact into a question of motive.
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Half of politics is “image-making”, the other half is the art of making people believe the image.
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And if he suffers, he must suffer for what he has done, not for what he has caused others to suffer.
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Slavery became the social condition of the laboring classes because it was felt that it was the natural condition of life itself.
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Whatever can be taken away from a lasting enjoyment for its own sake cannot possibly be the proper object of desire.
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We first become aware of freedom or its opposite in our intercourse with others, not in the intercourse with ourselves.
HANNAH ARENDT