The language of the mob was only the language of public opinion cleansed of hypocrisy and restraint.
HANNAH ARENDTAction, as distinguished from fabrication, is never possible in isolation; to be isolated is to be deprived of the capacity to act.
More Hannah Arendt Quotes
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No human life, not even the life of the hermit in nature’s wilderness, is possible without a world which directly or indirectly testifies to the presence of other human beings.
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War has become a luxury that only small nations can afford.
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What makes men obey or tolerate real power and, on the other hand, hate people who have wealth without power, is the rational instinct that power has a certain function and is of some general use.
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Only the unlimited accumulation of power could bring about the unlimited accumulation of capital.
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Tools and instruments which can ease the effort of labor considerably are themselves not a product of labor but of work; they do not belong in the process of consumption but are part and parcel of the world of use objects.
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Society is the form in which the fact of mutual dependence for the sake of life and nothing else assumes public significance and where the activities connected with sheer survival are permitted to appear in public.
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The only possible metaphor one may conceive of for the life of the mind is the sensation of being alive. Without the breath of life, the human body is a corpse; without thinking, the human mind is dead.
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To be sure, totalitarian dictators do not consciously embark upon the road to insanity.
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For it is evident that those who regard the whole earth as their future territory will stress the organ of domestic violence and will rule conquered territory with police methods and personnel rather than with the army.
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Revolutionary action more often than not was a theatrical concession to the desires of violently discontented masses rather than an actual battle for power.
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The outstanding negative quality of the totalitarian elite is that it never stops to think about the world as it really is and never compares the lies with reality.
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It is only to stress the fact that the difference between a clandestine literature and no literature equals the difference between one and zero.
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Power and violence are opposites; where the one rules absolutely, the other is absent. Violence appears where power is in jeopardy, but left to its own course it ends in power’s disappearance.
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There is no class that cannot be wiped out if a sufficient number of its members are murdered.
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And the distinction between violent and non-violent action is that the former is exclusively bent upon the destruction of the old, and the latter is chiefly concerned with the establishment of something new.
HANNAH ARENDT