A life without thinking is quite possible; it then fails to develop its own essence – it is not merely meaningless; it is not fully alive. Unthinking men are like sleepwalkers
HANNAH ARENDTBeginning, before it becomes a historical event, is the supreme capacity of man; politically, it is identified with man’s freedom. ‘That a beginning be made man was created’ said Augustine. This beginning is guaranteed by each new birth; it is indeed every man.
More Hannah Arendt Quotes
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We first become aware of freedom or its opposite in our intercourse with others, not in the intercourse with ourselves.
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Revolutionaries do not make revolutions! The revolutionaries are those who know when power is lying in the street and when they can pick it up. Armed uprising by itself has never yet led to revolution.
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Whatever can be taken away from a lasting enjoyment for its own sake cannot possibly be the proper object of desire.
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Colonization took place in America and Australia, the two continents that, without a culture and a history of their own, had fallen into the hands of Europeans.
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When all are guilty, no one is; confessions of collective guilt are the best possible safeguard against the discovery of culprits, and the very magnitude of the crime the best excuse for doing nothing.
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The outstanding negative quality of the totalitarian elite is that it never stops to think about the world as it really is and never compares the lies with reality.
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The point is that both Hitler and Stalin held out promises of stability in order to hide their intention of creating a state of permanent instability.
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There is hardly a better way to avoid discussion than by releasing an argument from the control of the present and by saying that only the future will reveal its merits.
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And the distinction between violent and non-violent action is that the former is exclusively bent upon the destruction of the old, and the latter is chiefly concerned with the establishment of something new.
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Social and economic hatred, on the other hand, reinforced the political argument with that driving violence which up to then it had lacked completely.
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A life spent entirely in public, in the presence of others, becomes, as we would say, shallow.
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No human life, not even the life of the hermit in nature’s wilderness, is possible without a world which directly or indirectly testifies to the presence of other human beings.
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The sad truth is that most evil is done by people who never make up their minds to be good or evil.
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As citizens, we must prevent wrongdoing because the world in which we all live, wrong-doer, wrong sufferer and spectator, is at stake.
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We noted before that the passion of compassion was singularly absent from the minds and hearts of the men who made the American Revolution.
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