Comprehension, in short, means the unpremeditated, attentive facing up to, and resisting of, reality—whatever it may be.
HANNAH ARENDTWe first become aware of freedom or its opposite in our intercourse with others, not in the intercourse with ourselves.
More Hannah Arendt Quotes
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Comprehension, in short, means the unpremeditated, attentive facing up to, and resisting of, reality—whatever it may be or might have been.
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Evil comes from a failure to think.
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In the Third Reich evil lost its distinctive characteristic by which most people had until then recognized it. The Nazis redefined it as a civil norm.
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Social and economic hatred, on the other hand, reinforced the political argument with that driving violence which up to then it had lacked completely.
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Whatever can be taken away from a lasting enjoyment for its own sake cannot possibly be the proper object of desire.
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The greatest evil perpetrated is the evil committed by nobodies, that is, by human beings who refuse to be persons.
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A life spent entirely in public, in the presence of others, becomes, as we would say, shallow.
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Revolutionary action more often than not was a theatrical concession to the desires of violently discontented masses rather than an actual battle for power.
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Society is the form in which the fact of mutual dependence for the sake of life and nothing else assumes public significance and where the activities connected with sheer survival are permitted to appear in public.
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To be sure, we are still aware that thinking calls not only for intelligence and profundity but above all for courage.
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A life without thinking is quite possible; it then fails to develop its own essence – it is not merely meaningless; it is not fully alive. Unthinking men are like sleepwalkers
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Evil in the Third Reich had lost the quality by which most people recognize it—the quality of temptation.
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Good works, because they must be forgotten instantly, can never become part of the world; they come and go,leaving no trace. They truly are not of this world.
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War has become a luxury that only small nations can afford.
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It is because we know happiness that we want to be happy, and since nothing is more certain than our wanting to be happy, our notion of happiness guides us in determining the respective goods that then became objects of our desires.
HANNAH ARENDT