When all are guilty, no one is; confessions of collective guilt are the best possible safeguard against the discovery of culprits, and the very magnitude of the crime the best excuse for doing nothing.
HANNAH ARENDTWhat we usually call life is death, what we usually call death is life.
More Hannah Arendt Quotes
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Tools and instruments which can ease the effort of labor considerably are themselves not a product of labor but of work; they do not belong in the process of consumption but are part and parcel of the world of use objects.
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The point is that both Hitler and Stalin held out promises of stability in order to hide their intention of creating a state of permanent instability.
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It is because we know happiness that we want to be happy, and since nothing is more certain than our wanting to be happy, our notion of happiness guides us in determining the respective goods that then became objects of our desires.
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Revolutionary action more often than not was a theatrical concession to the desires of violently discontented masses rather than an actual battle for power.
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The sad truth is that most evil is done by people who never make up their minds to be good or evil.
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Only the mob and the elite can be attracted by the momentum of totalitarianism itself. The masses have to be won by propaganda.
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Beginning, before it becomes a historical event, is the supreme capacity of man; politically, it is identified with man’s freedom. ‘That a beginning be made man was created’ said Augustine. This beginning is guaranteed by each new birth; it is indeed every man.
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It is quite gratifying to feel guilty if you haven’t done anything wrong: how noble! Whereas it is rather hard and certainly depressing to admit guilt and to repent.
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Comprehension, in short, means the unpremeditated, attentive facing up to, and resisting of, reality—whatever it may be.
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A life without thinking is quite possible; it then fails to develop its own essence – it is not merely meaningless; it is not fully alive. Unthinking men are like sleepwalkers
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And the distinction between violent and non-violent action is that the former is exclusively bent upon the destruction of the old, and the latter is chiefly concerned with the establishment of something new.
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Forgiveness is the key to action and freedom.
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War has become a luxury that only small nations can afford.
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Love, by its very nature, is unworldly, and it is for this reason rather than its rarity that it is not only apolitical but antipolitical, perhaps the most powerful of all antipolitical forces.
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Comprehension, in short, means the unpremeditated, attentive facing up to, and resisting of, reality—whatever it may be or might have been.
HANNAH ARENDT