Compared with the mobilization of all opponents to the government as such, the capturing of lower middle-class votes was a temporary phenomenon.
HANNAH ARENDTAnd the distinction between violent and non-violent action is that the former is exclusively bent upon the destruction of the old, and the latter is chiefly concerned with the establishment of something new.
More Hannah Arendt Quotes
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There is hardly a better way to avoid discussion than by releasing an argument from the control of the present and by saying that only the future will reveal its merits.
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The aim of totalitarian education has never been to instill convictions but to destroy the capacity to form any.
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The greatest evil perpetrated is the evil committed by nobodies, that is, by human beings who refuse to be persons.
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The antisemites who called themselves patriots introduced that new species of national feeling which consists primarily in a complete whitewash of one’s own people and a sweeping condemnation of all others.
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A collective tyrant, spread over the length and breadth of the land, is no more acceptable than a single tyrant ensconced upon his throne.
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To be sure, totalitarian dictators do not consciously embark upon the road to insanity.
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Whatever can be taken away from a lasting enjoyment for its own sake cannot possibly be the proper object of desire.
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Only the unlimited accumulation of power could bring about the unlimited accumulation of capital.
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One of the greatest advantages of the totalitarian elites of the twenties and thirties was to turn any statement of fact into a question of motive.
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No punishment has ever possessed enough power of deterrence to prevent the commission of crimes.
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Forgiveness is the key to action and freedom.
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And the distinction between violent and non-violent action is that the former is exclusively bent upon the destruction of the old, and the latter is chiefly concerned with the establishment of something new.
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The third world is not a reality, but an ideology.
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Justice insists on the importance of Adolf Eichmann… On trial are his deeds, not the sufferings of the Jews, not the German people or mankind, not even anti-Semitism and racism.
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What makes men obey or tolerate real power and, on the other hand, hate people who have wealth without power, is the rational instinct that power has a certain function and is of some general use.
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