And the distinction between violent and non-violent action is that the former is exclusively bent upon the destruction of the old, and the latter is chiefly concerned with the establishment of something new.
HANNAH ARENDTCourage is indispensible because in politics not life but the world is at stake.
More Hannah Arendt Quotes
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Every generation, civilization is invaded by barbarians – we call them children.
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Justice insists on the importance of Adolf Eichmann… On trial are his deeds, not the sufferings of the Jews, not the German people or mankind, not even anti-Semitism and racism.
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For legends attract the very best in our times, just as ideologies attract the average, and the whispered tales of gruesome secret powers behind the scenes attract the very worst.
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If one is attacked as a Jew, one must defend oneself as a Jew. Not as a German, not as a world-citizen, not as an upholder of the Rights of Man.
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The third world is not a reality, but an ideology.
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It is only to stress the fact that the difference between a clandestine literature and no literature equals the difference between one and zero.
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Only the unlimited accumulation of power could bring about the unlimited accumulation of capital.
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The crime of the Nuremberg Laws was a national crime; it violated national, constitutional rights and liberties, but it was of no concern to the comity of nations.
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Society is the form in which the fact of mutual dependence for the sake of life and nothing else assumes public significance and where the activities connected with sheer survival are permitted to appear in public.
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We first become aware of freedom or its opposite in our intercourse with others, not in the intercourse with ourselves.
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Tools and instruments which can ease the effort of labor considerably are themselves not a product of labor but of work; they do not belong in the process of consumption but are part and parcel of the world of use objects.
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Evil comes from a failure to think.
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In the Third Reich evil lost its distinctive characteristic by which most people had until then recognized it. The Nazis redefined it as a civil norm.
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What are we “doing” when we do nothing but think? Where are we when we, normally always surrounded by our fellow men, are together with no one but ourselves?
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Revolutions are the only political events which confront us directly and inevitably with the problem of beginning.
HANNAH ARENDT






