Justice demands seclusion, it permits sorrow rather than anger, and it prescribes the most careful abstention from all the nice pleasures of putting oneself in the limelight.
HANNAH ARENDTMan cannot be free if he does not know that he is subject to necessity, because his freedom is always won in his never wholly successful attempts to liberate himself from necessity.
More Hannah Arendt Quotes
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The aim of totalitarian education has never been to instill convictions but to destroy the capacity to form any.
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And if he suffers, he must suffer for what he has done, not for what he has caused others to suffer.
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Revolutionaries do not make revolutions! The revolutionaries are those who know when power is lying in the street and when they can pick it up. Armed uprising by itself has never yet led to revolution.
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To be sure, totalitarian dictators do not consciously embark upon the road to insanity.
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Revolutionary action more often than not was a theatrical concession to the desires of violently discontented masses rather than an actual battle for power.
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Evil, as she saw it, need not be committed only by demonic monsters but—with disastrous effect—by morons and imbeciles as well, especially if, as we see in our own day, their deeds are sanctioned by religious authority.
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A life spent entirely in public, in the presence of others, becomes, as we would say, shallow.
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But this was a moral question, and the answer to it may not have been legally relevant.
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As citizens, we must prevent wrongdoing because the world in which we all live, wrong-doer, wrong sufferer and spectator, is at stake.
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Social and economic hatred, on the other hand, reinforced the political argument with that driving violence which up to then it had lacked completely.
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The greatest evil perpetrated is the evil committed by nobodies, that is, by human beings who refuse to be persons.
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Courage is indispensible because in politics not life but the world is at stake.
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Factuality itself depends for its continued existence upon the existence of the nontotalitarian world.
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There is hardly a better way to avoid discussion than by releasing an argument from the control of the present and by saying that only the future will reveal its merits.
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In the Third Reich evil lost its distinctive characteristic by which most people had until then recognized it. The Nazis redefined it as a civil norm.
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