The antisemites who called themselves patriots introduced that new species of national feeling which consists primarily in a complete whitewash of one’s own people and a sweeping condemnation of all others.
HANNAH ARENDTWhatever can be taken away from a lasting enjoyment for its own sake cannot possibly be the proper object of desire.
More Hannah Arendt Quotes
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The outstanding negative quality of the totalitarian elite is that it never stops to think about the world as it really is and never compares the lies with reality.
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Evil comes from a failure to think.
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Plurality is the condition of human action because we are all the same, that is, human, in such a way that nobody is ever the same as anyone else who ever lived, lives, or will live.
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It is because we know happiness that we want to be happy, and since nothing is more certain than our wanting to be happy, our notion of happiness guides us in determining the respective goods that then became objects of our desires.
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The curious sterility of utopias comes from the absence within them of any scope for initiative, any room for plurality.
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There is hardly a better way to avoid discussion than by releasing an argument from the control of the present and by saying that only the future will reveal its merits.
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The greatest enemy of authority, therefore, is contempt, and the surest way to undermine it is laughter.
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The point, as Marx saw it, is that dreams never come true.
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There are no dangerous thoughts; thinking it-self is dangerous.
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When all are guilty, no one is; confessions of collective guilt are the best possible safeguard against the discovery of culprits, and the very magnitude of the crime the best excuse for doing nothing.
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Factuality itself depends for its continued existence upon the existence of the nontotalitarian world.
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It is only to stress the fact that the difference between a clandestine literature and no literature equals the difference between one and zero.
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Justice demands seclusion, it permits sorrow rather than anger, and it prescribes the most careful abstention from all the nice pleasures of putting oneself in the limelight.
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If the ability to tell right from wrong should have anything to do with the ability to think, then we must be able to ‘demand’ its exercise in every sane person no matter how erudite or ignorant.
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We first become aware of freedom or its opposite in our intercourse with others, not in the intercourse with ourselves.
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